by Lin, Tzu-Chun
The demand for plastic surgery is growing. The number of clients in the US experienced a three percent growth from 2012 to 2013, and 15.1 million people in America received plastic surgery in 2013 (ASPS, 2014). The growing number of people getting plastic surgery in a way represents a public approval of plastic surgery, however that is not necessarily the truth.
In “Saving Face: More Asian American opting for plastic surgery,” Jennifer Bagalawis-Simes connects plastic surgery and looking natural (Simes 2010). Bagalawis-Simes states that plastic surgery has been seen as mimicry of being more “white”, and thus she wrote that “Many have procedures that enhance natural look instead of altering their ethnic appearance”.
This is similar to people using skin-lightening products to “naturally” obtain the skin they had when they were babies. How could it be “natural” for an adult to have baby skin?
On the topic of plastic surgery, how could people look more “natural” after having artificial surgery, compared to how they looked before the surgery? However, there is another link, that people seem to be consenting to having these baby skin cosmetics appear in the Japanese marketplace, and it may be a similar mental activity as they may give plastic surgery the consent to appear.
Certainly, the influences from aesthetics and other factors should not be ignored. In “The poor have the right to be beautiful,” Alexander Edmonds notices that plastic surgery has been a tool to obtain body capital, where the representation of good looks or aesthetics is influenced by national cultures (Edmonds 2007). Edmonds helped develop the thinking of the possibility that one region’s aesthetics may have its own roots beside the western-dominant “white is right” ideology. The sense that plastic surgery may turn a person more like its own belonging instead of white or Caucasian may also be a reason for the suggested consent from receiver and public to plastic surgery.
However, the consent to baby skin cosmetic and plastic surgery may also be just the illusion as the result of ignorance. In the arguments regarding race and ethnicity, the term “dominant group” refers to the people who are the majority of their society, the advantage of dominant leads to a less concerning to the racial and ethnic issues, which create an ignorance to the issues.
Suppose that men do not use baby skin cosmetics (where some may), and not all women use it, and in addition these baby skin cosmetics are mainly spread in Japan. These facts lead to the suggestion that it is the people who do not use baby skin cosmetics being the dominant group, thus they may had never give consent to it but did not notice it.
This suggestion is valid for me personally, that months before I had never thought about the paradox between natural looking and baby skin cosmetics. Applying this suggestion to plastic surgery, it makes sense that the majority of people are those who do not receive plastic surgery, thus it become possible that they did not give consent to its existing but due to unnoticed on the issue.
ASPS. (2014, Feburary 26). Plastic Surgery Procedures Continue Steady Growth in U.S. Retrieved November 25, 2014, from American Society of Plastic Surgeons: http://www.plasticsurgery.org/news/past-press-releases/2014-archives/plastic-surgery-procedures-continue-steady-growth-in-us.html
Edmonds, A. (2007). ‘The poor have the right to be beautiful’: cosmetic surgery in neoliberal Brazil. Journal of the Royal Anthroplogical Institute , 363-381.
Simes, J. B. (2010). Saving Face: More Asian Americans opting for plastic surgery. Retrieved November 25, 2014, from hyphen: http://www.hyphenmagazine.com/magazine/issue-22-throwback/saving-face-more-asian-americans-opting-plastic-surgery