by Miho Tanaka
In our class on racism and colorism, we have been talking about how light skin is considered as one of the crucial elements of beauty in and how the idea is fostered all over the world. Not only people with dark skin but also all people, especially women, try to lighten or whiten their skin color without any specific necessaries and reasons to be light. Overall the main issue is how the idea of colorism is getting fostered then racism has taken its place on this capitalism world. As everything can be bought by money, wealth is literally measured by how much economic power people have. “Power of consumption” (Rondilla 2009, p.78) is then directly connected to “economies of color” (Harris 2009, p.1).
Under this condition, people with dark skin would try to be lighter by consuming skin lighteners if they had money to consume these. Therefore impoverished people would stay in a lower status since they wouldn’t be able to buy skin lighteners, and it is the problem that people with dark skin are often needed to stay in poor communities where many problems such as crimes, drugs or robberies exist. According to Rondilla (ibid), “controlling images are designed to make racism, sexism, poverty and other forms of social injustice appear to be natural, normal, and inevitable parts of life” (p.65). Regarding African American communities in Detroit, I’ve heard from my friend the images are so natural that even inhabitants of the community cannot get rid of them. “People are so caught with personal aesthetic and social positions, than actually embracing their own features, cultures and talents” (Brandosoul 2013), and I would call it a “constant degradation of certain racial people.” As Atlanta blackstar (2013) shows, unfortunately it might be true that young African Americans are often targeted as people who resort to violence but the system in which they are stuck should be transformed.
As Angela Harris explains in the introduction to the book Shades of Difference, “[o]ne of the challenges for scholars and activists concerned with colorism is thus to disrupt―and if possible prevent―’Latin Americanization,’ in which color hierarchy is pervasive yet its relationship to racism denied” (Harris, 2009, p.5). Racism exists and the first step we could take is not to deny it and not to be ignorant.
Atlanta blackstar. (2013). 5 reasons young black men resort to violence. Retrieved on November 29, 2013, from http://atlantablackstar.com/2013/11/26/5-reasons-young-black-men-resort-violence/2/
Brandosoul. (2013). Colorism: the jaded mystery of race and skin color. Retrieved on December 9th 2013 from http://misedublack.wordpress.com/2013/12/11/colorism-the-jaded-mystery-of-race-and-skin-color/
Harris, A. P. (2009). Economies of color. In Glennn, N, E. (Ed.) (2009). Shades of difference: why skin color matters. Stanford University Press.
Rondilla, J. L. (2009). Filipinos and the color complex : ideal Asian beauty. In Glennn, N, E. (Ed.) (2009). Shades of difference : why skin color matters. Stanford University Press.
- Fight against racism in India: dark is beautiful (sharanyakonandur.wordpress.com)
- Blog 3: Informal Culture: Beauty culture and skin bleaching (citiesofglobalsouthgy2255.wordpress.com)
- “I Did Not Lighten My Skin!!!” (wiznation.com)
- Mestizaje and the social gap (japansociology.com)
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