Discrimination of Burakumin

 

There are various people who are discriminated in the world. Burakumin has been also discriminated since about 300 years ago in Japan. Just because they are Burakumin, they are varied discriminated. For example, they could`t marry by the partner`s relatives opposing because they ware Burakumin. One company had a list of Burakumin and they ware discriminated when they send a curriculum vitae. The other example is that the infrastructure did not equipped in only their living area.

Then why are they discriminated? The origin goes back to Edo period. Edo Bakufu, the government of that era, made a lowest class of citizens to turn away the citizen troubled by the heavy tax. Edo Bakuhu ordered people who get job which nobody wants to get, the leather industry, slaughterhouse, to live in definite area and fix their social standing. In Meiji period, Meiji government declare liberation of Burakumin  but the discrimination has been continuing.

Although today it is said that the existence of discriminating consciousness is fading out for migration of people or residences, the consciousness of discriminating are not improved but simply the consciousness of avoiding go underwater. And an alliance of Burakumin liberation which is the organization of Burakumin for canceling discrimination prevent solving discrimination in a true meaning because people think it troublesome and fearful for the power of the organization. The other opinion is that continuing a special law for Burakumin generates new prejudice.

How can we solve the problems? I think there are two ways.The one is that educators should not emphasize on Burakumin too much in elementary school. Excessive emphasis plants the consciousness of distinction for children conversely. It connects discrimination. The other is knowing. I think that discrimination comes from ignorant. So we do not avert our eyes from the problem of discrimination, but we try to get to know more deeply.

 

by Shinji Nisiura

Globalization and Inequality: from the Viewpoint of Fast Food

In centuries past, a young worker would apprentice for years, learning a craft at the feet of a master. Today, companies try to create systems that require “zero-training.” Fast food industry is one of the best examples of this. I think the shift was caused by the industrial movement. In early 19th century, people had to work with the limited technology and often required handwork that took long time to complete a task. This was basically the feature of traditional industry. However, people have been more and more impatient as the technology developed because they can do the mass production and do things much faster than the traditional manmade task. Because of this alternative technology, new types of industry came to exist and new types of business started from it and there was a significant proportional transfer from the previous industry to new types of industry and the business.

Many sociologists argue that organization and mechanization of fast food restaurants create an “interchangeable” industry. In this environment, teenagers are the best kind of employee for fast food companies. The purpose of the mechanization of workplace is to increase the “throughput” with the small number of employees. Mechanizations were designed to do jobs as fast and much as possible. Fast food companies didn’t depend on the skills or talents of the employees but the “innovative technology” that requires no training. Therefore, fast food companies basically didn’t care who are working for them and gave great importance to the mechanical systems that organize the environment which was for “mass production.” And the companies try to make the systems and instruction/direction of it as simple as possible so that anyone, especially the teenager, can easily follow it, which requires no talents or skills of the workers. Therefore, the companies can employ anyone and that’s why they can replace people easily when they got tired of it. Teenagers were targeted because the companies can hire them with fewer wages to pay because they have no experiences and skills and can reduce the labor costs. Moreover, since teenagers don’t have knowledge of society and how society works, they are easily controlled by the people in top.

Other than mechanization, fast food companies use various strategies to keep labor costs down. When U.S. experienced the end of baby-boom, the fast food companies were targeting “immigrants, the elderly and the handicapped” that were I think poor and can be hired with cheap wages and longer working time. Another strategy was to hire the crew members. The employers arrange their schedules so that they can limit the amount of work they can do and at the same time not making the overtime payment. And often the companies used some tactics to force the employees to work and control their working time. Even though the workers work for overtime, some companies cheated by just erasing the working time on the papers and force them to just work, ignoring their complaints and claims. Moreover, employers often don’t pay wages but serve food to the “minors and recent immigrants” instead of the overtime payment.

by Hirokazu Takeuchi

Reference
Schlosser, E. (2005). Fast Food Nation: The Dark Side of the All American Meal. Harper Perennial.

Young people moving out from the City to the rural area

When there are many news articles talking about urbanization; about young people leaving their home town to work in big cities; about only elderly left in the town and lead to depopulation in rural area. However there is some news articles keep popping out saying that there is a new trend of moving back to the rural area to farm. People who move back to the rural are not just retired elderly people, but also some young people. They give up their job also the convenient life style in big cities, while we are thinking what’s wrong with those people. Have you thought about the food that you eating everyday were grown by the farmers in rural area?

The Global food shortage is catching more attention now and this encourages young people to move back to the rural area. Food is one of the most important elements for us to maintain our daily life; especially Japan is a country that most of their foods are imported. The awareness of food safety is another reason that encourages young people to farm, many young people are interested to learn how to produce organic food and there are farmers who teaching young people how to farm in an organic way.

Life in big cities is hustle and bustle. Take typical white-collar workers as example, trying to get onto a train which is full to go to work, get on the empty train to go home every day, with long working hours, included the over-time work. Work occupies most of their time, they might have good salary, but they also have to afford the high rent and high living cost. No matter where you are going it is always crowded. Would you enjoy a life style like this? Young people who tired of the big cities life style moved out and starting a brand new life in the rural area!

Back to the origin, living in somewhere that are not surrounded by convenience store, growing your own organic food; earn money by selling the food that you grew; your life not controlled by your work anymore, conversely you got the right to control your life. I believe most of the young people moving out of the city are because they found the way of living in the rural area is enriching their life and soul.

by Chi Lun CHENG

Thoughts on globalization

People from all over the world can enjoy the same films, TV channels, fashions, and goods in current society. The apparent differences between nations are disappearing. To what extent do you think the disadvantages outweigh the advantages of this? Globalization offers conditions for widening international exchanges, strengthening mutual understanding between nations, expanding cultural, educational, and scientific cooperation between countries, enjoying the cultural achievements of people around the world which encourages the process of modernization and the enrichment of national culture.

However, these conditions also create the possible danger of diminishing the national culture with a negative impact on national identity. Through globalization and an open door policy, different concepts and a lowering of ethical standards, an individualistic lifestyle and exotic cultural products can easily be imported into the country. At present, modern information technology which in the main is controlled by US is hourly and intensively disseminating US ideology, way of life, culture and films across the world. Even US food is promoted so that some people consider globalization as global Americanization. In China, young people are used to wearing jeans, eating Mcdonald and watching movies from Hollywood. They are accepting American culture gradually, and sometimes they even know more about American customs than China’s. Here I come up with an example of the movie Mulan by Disney. The original theme of this Chinese traditional story is to praise Mulan’s filial piety to her father, however, in the movie the theme seems to become to tell how Mulan pursues her self-worth. This makes many Chinese teenagers confused, since the movie are representing different things from what they learn from textbook, and maybe after 20 years, Mulan’s traditional theme will be totally replace by the new one. Thus if there are more Chinese traditional subjects juggled, the true Chinese culture will disappear in the future.

During the process of economic globalization, inequality between developed and developing countries has been increasing and the gap between the rich and the poor has become wider, most of the result of globalization go to assist developed countries. Globalization does not pose equal interests and risks to all nations. Because of the rapid growth of global trade and global production system and continuous expansions of multinational corporations and their capital, the national economy of developing countries have to face more and more pressures and attacks, and the dependency to developed countries is aggrandizing. Developed countries are holding capital and advanced technologies and controlling the international economy system, so they can leave the developing countries far behind in the economic globalization process.

For these reasons, globalization is a fierce and complicated struggle in both cultural and ideological fields. We take the initiative in international economic integration but also have to take the initiative in fighting to keep our distinct culture resisting pro-foreign and cross-bred phenomena, and overcoming the psychology of preferring money over ethical values.

 by Xue Wang

Xenophobic Japan, Multicultural Singapore

Many countries are confronted with the problems of ethnic and cultural diversity in their society. Under the globalization, the flow of people from one place to another has been increasing tremendously in the past few years and yet, many countries still struggle to put their policies on multiculturalism into practice.

One of the countries that have been quite successful at putting multicultural policies in practice is Singapore. Singapore is well known for being a multi-ethnic country, with 77 percent of the population being Chinese, 14 percent Malays, and 8 percent Indians. Because of this diverse population, the government of Singapore recognizes English, which is the most widely spoken language, Mandarin, Malay and Tamil as the official languages. At school, children learn various subjects in English, but also have the choice to take courses on their mother tongue if they wished.

In addition to the different languages that are recognized in Singapore, the country also celebrates a variety of ethnic and cultural festivals such as the Chinese New Year, Deepavali and Hari Raya Puasa. Each of the racial groups celebrates festivals of other cultures, which shows how people in Singapore respect ethnic and cultural differences of the others.

On the other hand, Japan still seems to be reluctant to accept many immigrants who are non-Japanese. For example, care workers from the Philippines and Indonesia that came to Japan had to learn Japanese, be able to read Japanese and take exams to qualify for these care workers in Japanese. Many Japanese people also expressed their anxiety, such as the language barrier and fear of non-Japanese workers providing care, when Japan first accepted care workers from overseas. As a result, many institutions did not accept these foreign care workers to work at their hospitals.

Like the example of Japan, even if the country may have policies on multiculturalism, if these policies are not effectively implemented, it does not make the country multicultural. Singapore has successfully established a multicultural and multiethnic society by recognizing the different ethnic and cultural backgrounds of the people living in Singapore, and has treated all of the different identities equally. Without the recognition of the different cultures that exist in the society, it would be difficult to establish a multicultural society that everyone, regardless of their ethnicity, can feel some connection to the society that they live in.

by Nami Tatewaki

Moyer, Amy J. “Current Sociolinguistic Situation.” Singapore: A Multilingual, Multiethnic Country, n.d. Web. 4 Nov. 2011.

The Religious Concept of the Word MOTTAINAI

Recently, the Japanese word MOTTAINAI has been paid attention by foreign countries.  This is because the word can be useful to emphasize the importance of reusing resources and prevention of environment.  We can’t translate this word completely in English, but I dare to say it means that we should be careful about the things which are still too good or useful to be wasted or thrown away.

In my childhood, my family and people around me always told me that I shouldn’t forget feelings of thanks.  For example, I should eat every last grain of rice in the bowl, thinking that all the people related to a food.  Even in a drop of water, the Japanese believe in spirits of nature and many deities.  Some Japanese think God dwells in various kinds of things.  Then I would like to refer to the Japanese faith in eight million deities.  Eight million means an infinite number in Japan.  We Japanese have been taught gods exist for everything.

While foreigners are interested in the word MOTTAINAI, the Japanese seem to gradually make little of it these days.  The Japanese tend to waste more things than the old days.  Indeed, the problem of disposing waste materials has become serious in Japan.  Recycling resources such as plastics, empty cans and bottles are widely collected at many places in Japan.  Practicing recycle is very important, but furthermore, we should bear the real meanings of the word MOTTAINAI.  It means we must be more attached to everything around us, because all the things have each spirit of their own in Japanese traditional believes.

by Sakiko   Maruyama

Permanent Residency in the United States

United States Permanent Resident Card is an identification card that shows the permanent resident status of a foreigner in the U.S. It is informally called as “Green Card” because color of the card had been green from 1946 until 1964, and it has got back to that color since May 2010. Green Card gives its holder proof as a Lawful Permanent Resident (LPR). Then, the person is officially considered as immigrant and can reside and take employment in the U.S.

There are mainly three ways to get Green Card. First, many people acquire it through their family. People may be eligible if they have an immediate relative of a U.S. citizen, a family member who has already held Green Card, or if they marry a person who has a U.S. citizenship. Second way is through job or offer of employment. The main methods to immigrate based on a job are through job offer, investment, self petition or special categories of jobs. Special categories of jobs mean for example Afghan/Iraqi translator, broadcaster, international organization employee and so on. Third one is Green Card Lottery. Every year, around 50,000 immigrant visas are issued through the Diversity Visa (DV) program, and the lottery is a part of this program. It targets people who were born in countries with low rates of immigration to the U.S. Applicants can be entitled only by their country of birth, not by their citizenship. Anyone who is selected under this lottery will be given opportunity to apply for permanent residence. In addition to that, U.S. government gives chance to refugee and asylum seekers to acquire Green Card.

Green Card gives a chance to foreign people to live their lives in the U.S. However, this system has some problems. One of them is marriage fraud. Criminal cheat and marry someone who has American citizenship to get the right of permanent residency in the U.S. After he/she obtains the right, he/she pronounces divorce on his/her spouse or disappears. The number of crimes like this is increasing every year. In 1990, a movie named “Green Card” was published in the U.S. The story focuses on an American woman. She takes part in a fake marriage with Georges, who is from France and live in the U.S. illegally, to allow him to obtain a Green Card and remain in the United States. Putting this movie on view shows marriage fraud for Green Card is becoming serious problem.

Now, this is a big problem not only in the U.S. but in Canada and other countries that have accepted a lot of immigrants. It is difficult to judge fake marriage or not because it might lead to a kind of invasion of privacy, but the government should improve the system to prevent criminals coming to the country, for example to interview the couple many times, to ask someone who can prove their marriage or something like that.

 

by Aya Sadahiro

How to apply for an entry visa.

Do you know how to apply an entry visa in Japan? It is very important but complicated procedure for coming into Japan for foreigners. Based on the law for the immigration control refugee authorization, the foreigners who are to get into Japan have to get and prepare a valid passport and a visa which is issued by Japanese government. People can get the visa by the embassy of Japan or the Japanese Consulate General. In addition, they must get visa until coming into Japan because they cannot get them when they have already come in Japan.

There are two patterns to get the visa in terms of the purpose. That means the procedures are different between the case for sightseeing, making a business, seeing acquaintance or relatives, and the case for staying for more than 90 days because of the work. In this blog, I would like to pick up the case for the long stay based on working. First at all, foreigners who plan to come into Japan need to get some necessary documents. There are five classifications of documents in terms of the purpose of entering Japan: vocational visa, general visa, specific visa, diplomatic visa, official visa. For example, in the reception of the candidates for a care worker or nurse based on the economic agreement between the Philippines and Japan, people who want to come to Japan need “specific visa”. They are permitted to stay for only three or four year by the visa, because if they have their medical licenses in their country, they cannot use it in Japan. So, they have to pass the national examination in Japan, otherwise, they have to go back their country. The documents for the specific visa are a passport, an application for the visa, a photograph of the face for certification, and the certificate for the qualification of residing in Japan. However, the candidate for the care worker and nurse cannot get that certificate for the qualification and they must make appointment with government establishments abroad individually. If they can get this certificate, the procedure for visa would be clearer and more simply.

The population of the people who leaves their homes in search of temporary work just goes on being larger. Then, it is natural that the number will be more and more in the future throughout the globalization. However, there are some problems that necessary documents for the migrant workers are not clear. In this illegible stance of Japanese government, we Japanese cannot participate in this problem.  It is important that Japan prepare the clearer and more simply explanations for the visa.

 

by Sayaka Kurata

Homogenizing Gender- A Dull Conspiracy


I’ve been living here in Kyoto for around seven months now and so far, I’ve only seen one rainbow flag proudly displayed along the quiet streets of Kyoto. I discovered Colori Caffe , an Italian restaurant owned by Yossy, an openly lesbian Japanese woman. Aside from serving Italian cuisines and good coffee, Colori is also a place where everyone can be themselves. It’s one of the few, or possibly the only place in Kyoto that openly supports LGBTs – lesbian, gay, bisexual, and transgendered individuals.

I was happy to discover Colori, but at the same time, I was also quite surprised to find this café in a relatively conservative place such as Kyoto, Japan. I asked Yossy if all of her customers know what the rainbow flag in front of the café symbolizes, sadly, nearly half of them aren’t even aware of its meaning.

The rainbow flag symbolizes the LGBT pride; it also represents the diversity within the LGBT community. It’s often used in pride movements pushing forward LGBT rights, and yet a lot of people have no idea what it represents – most people would perhaps think of it as a symbol of peace – which it really is, but often times, its eminent message is left forgotten, drowned by its own bright colors.

Perhaps the biggest predicament is that a lot of people are still unaware of LGBT issues, if not, then they are simply indifferent. Or worse, they are heavily misinformed; hence they tend to misconstrue the issue. This problem can be traced back to the fact that most people don’t have a clear understanding of gender, primarily because gender itself is a socially constructed concept in which dominant norms have forced itself onto everyone. Hence giving birth to discrimination and prejudice against the LGBT community. This problem is not confined to Japan, but can be observed all over the world.

Most of us, as early as childhood, were probably already exposed to the dire distinctions between men and women. We were told that girls and boys should act in certain ways; otherwise, we are disturbing the imagined code of gender roles that society has imposed upon us. We live in a world which follows a strict gender binary: men are like this and women are like that. Men are supposed to be attracted to women, and women to men. But what about same-sex couples? Some would deny their existence, hence placing the issue as a taboo. While others would openly denounce same-sex couples as an “abomination,” a moral disgrace, a social deviance. This problematic outlook towards the LGBT community may be a product of a homogenized way of thinking regarding human sexuality. This homogenization of the concept of gender has been manifested through dominant teaching practices, the popular media, and through social norms.

Most societies today maintain a highly heteronormative nature – the representation of heterosexuality as the norm, and the denouncement of homosexuality as an unacceptable social deviation – this puts the LGBT community on a detrimental position. On top of that, most societies also maintain a strong patriarchal nature, hence putting lesbian and bisexual women in an even more difficult and oppressed position within society.

For decades, lesbian, gay, bisexual, and transgendered individuals have fallen as victims of social stigma, unfair treatment, and harsh stereotypes. Myriad societies continue to look down on LGBTs, hence affecting their lives on multiple levels – socially, economically, politically, and even emotionally and psychologically.

by Fritzie Rodriquez

Japanese students demonstrate against Job Hunting System

Last week, there was a demonstration against Japanese job hunting system in Shinjuku, Tokyo. This demonstration was mostly organized by Japanese university students but there were also some working members of society.

This demonstration’s concept is to destroy the system of Japanese job hunting these days. They raised some points they think should be changed. First, considering this depression and high unemployment rate period, students have to start their job hunting process when they are in junior year hence they cannot concentrate on their studying. Second, unlike many foreign countries, Japanese companies are not flexible to hire students who want to get out of the rail Japanese society made. For example, if a student goes abroad and travels the world for a year or so after his graduation, he won’t have as many opportunities to get a job as he could have just after he graduated. Most Japanese companies treat new graduate with very great deal but that is only for them. This tendency also encourages students to get a job before they graduate from university. Third, having these pressures, many students are worrying about getting jobs. Recently, companies to support students’ job hunting have emerged. Demonstration also mentioned these companies should not be allowed. They think these companies are making it worse because they are getting money from these students who are worrying about job hunting by offering them seminars and books.

However, this demonstration is taken as a quite negative issue. Japanese people rarely demonstrate on the streets. People think people who demonstrate are too sensitive. Some people even say that they are complaining these things because they could not succeed to get a job and they are just being bad losers by complaining those things to society.

Are they crazy? I don’t think so. I think people who have a problem should demonstrate to let society notice. These students who protest got many negative comments, but they could let society know that there are some problems in this Japanese society. They may get people’s attention and those who also think that this is a problem but never say it out loud.

One person cannot change the society but using the power of people and the media, it may work. I respect their courage to demonstrate.

by Naoko Matsumoto