Tag Archives: japanese society

My dream in precarious Japan

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Narumi Ito

Anne Allison describes life in Japan as precarious. Many problems were revealed after the big earthquake in Tohoku, on March 11, 2011. For instance, hiseikikoyou, muen-shakai, kodokushi and ibasho.  People have the image of Japan: Japan is dark, unstable and liquid. People tend to have worries about their future because of these problems. I focused on job and ibasho when I think about my future. I will explain two things.

First is work. I want to get a job after I will graduate from the university, not a part-time job but a secure job. I think that a secure job has social security and a few vacations in a year. The most important thing that I seek in the future is where I can work until I retire. “Stability” is the most important thing for me. Not only me but also everyone may search for a secure job.

However, it is difficult for a person to get a job in Japan. After the collapse of the bubble economy and the Lehman Shock, many companies cannot hire young people for lifetime employment. People who graduated from university and have good skill cannot be employed. Nowadays, more than 50% of young people go on to university. It may cause worse a job shortage because graduating a university is natural and lets people concentrate on their educational background. Thus they may not get the job that they seek. According to some data, the problem of a job shortage is improved gradually but nobody knows how is going on in the future. I have to worry about my future job.

Second is ibasho. I would like to get married and have a baby. The family that I make in the future will become an ibasho for me. I think that ibasho is the place I can feel relaxed and comfortable, have relationships and be sought by anyone. I do not seek ibasho at work thus I cherish it at home. People may have ibasho somewhere, yet people who are afraid of ibasho are increasing in modern Japan. Japanese seem to worry about the relationships extraordinarily because they may think that building good and strong connection with someone can keep their ibasho because people may be able to find their own ibasho in the connections. This idea is usual for Japanese. Thus people who do not stay in their ibasho feel isolation, and the lonliness sometimes makes people kill themselves.

I have felt keenly ibasho once in my life. When I went to Australia to study abroad, I stayed at host’s house. I talked with the family every day and I love the family, however, I could not feel relaxed and was always tired. I did not know the reason why I felt stress. After I finished studying abroad, I went back to my home. Just then, I could feel relieved and feel comfortable. Thus I seek my ibasho in my future-family by this experience.

Modern Japan has many problems. It is complicated to have a secure job and have connections. The situation may become worse or better. I should keep up with the trend of times and defeat this problems. I have negative image of Japan in the future but I will try hard and be realized my dream.

Reference

Allison, Anne. 2013. Precarious Japan. Durham, NC: Duke University Press.

Balancing my goals with reality and hard choices

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

After I graduate from the university, I’d like to study at national university to get a master’s degree. (I don’t know what category I choose.) It’s still up in the air as of now.

What is indispensable for going on to a school and then continue to study is money. I watched a TV program named “part-time jobs are threatening student’s lives”. Students have no choice but to work to make money for their everyday life, because the money that their parents send is decreasing year by year. According to Allison (2013), “one-third of all workers today are only irregularly employed. Holding jobs that are part-time, temporary, or contact labor, irregular workers lack job security, benefits, or decent wages.” I’ve felt that Japanese lifelong employment has collapsed, as she states. That also makes students poor. I imagine I may contribute to my support like students who the program has taken up. According to “Education at a Glance 2013 OECD Indicators”, “public expenditure on education in Japan ranks in most lowest among the member state.”

After studying at a graduate school, I’d like to get a job at an NGO in order to accumulate experiences of supporting people in hard situation. Later some years, working as a member of international institutions is my final goal.

In the case, it takes much time to hunt job at these institutions than others for way of severe employment. That means I have to work to earn my living until getting the job. Though, I doubt whether I find a sustainable job. Allison says (2013) “one-half of all young workers are ‘working poor'”. I might slide into this one.

Ideally speaking, before I turn thirty years old, I hope that I will be hired. Though there’s no guarantee. While I’m striving for the goal, my parents and grandparents could come down with a disease or divorce. In a worst-case scenario, somebody might die alone. As Allison states (2013) “All alone people die, which happens everywhere in Japan”, which is no longer other people concerns.

Taking account of these facts, I expect that I will hesitate to make a choice of working abroad or in Japan. Roughly speaking, serving at an NGO or an international institution in Japan could be possible. So that I can imagine that I will be working in Japan by any chance. It occurred to me that to start work as soon as I graduate from school. This idea might make my parents feel relieved, even though it also means giving up my goal.

From my expectation, I wouldn’t get married. I won’t want to part with my career that I will have built up. In Japanese society, women’s marriage means retiring from their work conventionally. But for family such as husband and child, probably no one knows of my death.

Thus to avoid dying alone, I hope that I will keep in touch with my friends and cousins, familiar people from now on. When think of ibasho, I consider a comfortable space where people who accept without reserve as ibasho. For me, ibasho is the place where my familiar people are.

The other day, I heard that the elementary school which my father went to may be closed within a few years due to a decrease of children. This typical reality shows example of shoushikoureika (Japan’s declining population). In the future, it will be going on more and more. I predict this phenomenon affects my future in form of maintaining living standard.

References

Allison, Anne. (2013). Precarious Japan. (pp.12) Durham, NC: Duke University Press.

NAVIGATION 2014.4.25 “part-time jobs are threatening student’s lives” from NHK online Website: http://www.nhk.or.jp/nagoya/navigation/past/

OECD (2013), Education at a Glance 2013: OECD Indicators, OECD Publishing from OECD Web site: http://www.oecd.org/edu/eag.htm

Gender equality and my ibasho

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Marina Furuichi

I am going to state my future plans from two points of view and my ibasho.

First, I will mention my future plans from two points of view, marriage and work. I don’t only want to get married and have children, but also I want to work hard. After graduation, I will take a civil service examination, pass the examination and be a diplomat. By the time I turn 28, I will work with all my heart. When I am 28 years old, I will get married. These are my dreams. However, if I try to do so, I will face some difficulties. In fact, it is said that Japan doesn’t have good work environments for women. In this paper, Anne Allison says:

even during the boom period of the bubble economy, women were overly representative in the peripheral workforce as part-time workers (which they remain today with 70% of female workers employed in irregular jobs and with 80% of temp workers being female).

If this circumstance isn’t improved, the future of working woman will not be bright. In other words, it is not easy for me to achieve my dreams. Now, I think about the future of Japanese working environments. I expect that more working women will be able to live a full life by working sufficiently. Sylvia Ann Hewlett says:

As the looming demographic crisis threatens to reshape the economy as drastically as any natural disaster, better using its educated women would be an innovation that, according to a 2010 Goldman Sashs study, would add 8.2 million brains to the workforce and boost the economy by 15%. Japanese women are poised to make this happen and looking to employers to lead the charge.

I agree with this idea. I think it is inefficient that a well-qualified woman is passed over for a plum assignment. Therefore, I think that Japan should make more chances for working woman.

Second, I will state my ibasho. I think that ibasho is a little different from place. Ibasho is something we can rely on. In other words, ibasho is not so much physical place as mental place. My ibasho is the time to spend with my important people such as my family and friends. Therefore, in my future, it will be irreplaceable to have a time with my new family. To make my dreams come true, I will never divorce. I will clear a path for my own future.

References

Allison, Anne. 2013. Precarious Japan. Durham, NC: Duke University Press.

TIME Japan’s Working-Woman Problem. http://ideas.time.com/2011/12/11/japans-working-woman-problem/

Future anxiety

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

When I thought about my future, I imagined only bright future without anxiety and my plan would do well in my future. However, after reading chapters 1 and 2 of Anne Allison’s book, I felt anxiety about my future. In this chapter, I show clearly my ideas about my plans of business for the future and about my ibasho (a place of security and stability)

First, I start to show my plan about business. I decided my dream for the future when I was 12 years old, and my dream is to work at clothing company because I am very interested in the clothing business. Although I didn’t know the differences between an irregular worker and a regular worker when I was 12 years old, and I didn’t have any worries about my future. But I hope that I will be able to work as a permanent worker at clothing company after graduation from Ritsumeikan University.

The reason why I will want to work as a regular worker at clothing company in the future is that the salary of a regular worker is higher than of an irregular worker. I will pursue my career in the field of apparel, and hope to manage my tailor’s shop at some time in the future. Therefore, I will need funds deeply to manage the shop, so I don’t want to be irregular worker absolutely. Also I can’t bear to continue living in constant fear of dismissal. Although I noticed that I don’t know yet whether I will be able to get a job as a regular worker or not.

Recently, Japan is very precarious and increase irregular employment. Even if you graduate from a famous university, you have no guarantee that you will get a job as regular employee. Actually, according to Anne Allison, one-third of all workers today are irregular workers in Japan, and 70％ of all female workers are irregularly employed. It seems difficult for women to work as regular worker in Japanese society. The current situation is wholly unexpected to me and makes me anxious.

Second, Anne Allison wrote that the number of Japanese people who don’t have relationships is increasing. I always am blessed with having people around me. Therefore, I have never been in a situation like this. However I reconsider where is my ibasho. It is a place where I can relax from the heart, such as family and friends, and it isn’t formal like a boss in company. The most important thing about ibasho for me is my family. I was raised in a loving home and always felt a strong bond with them. I can tell them how I feel. My family is the most important persons in the world. In my future, if I become a mother, I want to give my kids the security of a loving marriage, like my parents. Furthermore, my friends are also important ibasho to me. I always laugh a lot and have a good time with my friends. When I got depressed, I can get over the sting thanks to my friends encouragement. I’m grateful really to my family and friends.

In conclusion, I realized that japan is in a precarious situation now through business for my future. While I had a difficulty empathizing with those who lack relationships because I have a supportive community, I want to value my relationships with them forever.

Neighborhood ties and feeling at home

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Tomohiro Doi

In this class, we are studying about difficult Japanese problems, such as hikikomori and muenshakai. These problems are difficult to solve and Japanese people have physical blessings but some Japanese people do not have emotional blessings. Therefore, Japan has improved Japanese economy but the connection of people has declined.

Several years ago, it was a natural thing to get together for residents’ association. In my hometown, the connection of people is strong still now. A circular bulletin notice exists. It is circulated and the opinion is gathered by majority decision. In other places, local residents people gather and talk with each people. And besides, in this society of my hometown, clean-up activities are done frequently. These activities might clean up a park or rivers in the hometown areas not only the connection of people might come to become strong. I live in Kyoto nearby Ritsumeikan University now. In Kyoto, these connection is very thin. In the fact, I have not seen faces of neighbors in my rooming apartment. The tendency which people meet neighbors declined is obvious. It is not only around ours.

It is difficult to solve this tendency. However, I would like to study the way which people willingly link with each people and to make use of these research.

In this university, I am studying many kinds of field. I think these studies are very useful. However, in a university, it is not only study. Ritsumeikan University has a lot of group activities and clubs. Certainly, studying is very important for university students. But I think if students do not join group activities and clubs, it is difficult to make up an ibasho (home, place of comfort) for students. I think it is an ibasho. I intend the ibasho connects us in our life strongly. Several years ago, my father said that “friends of university are as friends in our life. So you must cherish your friends. You must treasure your friends and you must look for friends who cherish you, too. These friends might become an ibasho.” I think this speech is very meaningful in our lives. These days, some young people are unwilling to join a kind of ibasho. However, it will not be a fruitful life. So to be a fruitful life, I would like to join a kind of an ibasho and to continue in these ibasho. And besides, I hope to keep on maintaining these ibasho for along time.

Balancing work and private life

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

I have had a wish to have a job in the media since I was a junior high school student. This March, I worked at a CM production for a week in Tokyo as an intern in order to take a step toward my job hunting. However, after this real experience, I think it’s crucial for us to consider carefully whether the job is a “black company” or not.

A “black company” is an illegal corporation where employees are forced to work overtime or even on holiday without overtime pay. In some black companies, there is also harassment toward recruits in the work place, That is to say it constitutes the worst working environment. It’s similar to “sweatshops” (factories where employees are compelled to work for hours with low wage). However, we can see the characteristic point of “black companies” is different from others. The victims of general poor offices such as “sweatshop” are temps, whereas the ones of “black companies” are regular employees.

This word is a new Japanese term, but it has appeared not suddenly but step by step, since the change of Japanese employment form. In my opinion, the increasing number of black companies results from a recession and job shortage. In two decades after the Japanese bubble burst in 1991, many 4th year university students struggle with job hunting. Such students long for occupations and tend to consider carelessly their future office because they are panic and in a hurry. This is when “black companies” begin to make use of them. I assume the rate of job shortage would be proportional to the number of black companies. Furthermore, almost all of the recruits in black companies quit after a couple of years due to the poor working conditions. It brings an increasing number of unemployed persons and invites a vicious circle.

I insist that we should not only improve the rate of employment temporarily with temps, but make each company obey the Labor Standard Law.

The company where I worked was established in 2010 and only has 13 employees. Of course it’s not listed yet, but I wanted to see the real circumstances of the small business where new opinions or innovation are welcomed, because I had a question about not doing the labor stereotyped in the conservative big company. To be honest, my internship experience was so hard. We didn’t have to come to the office before 10 a.m., but even interns couldn’t go home until they finished all of the work (until about 10 p.m.), and I had to skip my lunch three times in the week because of the busy work. In addition, on the filming day, all of the crews shut themselves in the studio for a couple of days. It was harsh physically and mentally, still I have heard the working environment in the media world is demanding particularly, therefore I thought that the busier the job is, the more worth job I do.

However, when I calm down and reflect on the busy days after the internship, I found out that the working environment I was in is similar to the one of a black company. The work over 8 hours long, with insufficient lunch time and sleepless work for a couple of days. One of employees said, “We have no overtime pay, but we are satisfied with this circumstances because this is the job we wanna do and we are proud of contributing to the growth of this new company.” I understand we have no choice but to sacrifice our own private lives in order to start something new at a place where our opinions are listened to in meetings and reflected in the way of the company actually. However, we should also make much of the time with our family, of the time for refreshing ourselves. I think we can make our lives more rich at the same time we make the society more affluent through our work.

It’s difficult to distinguish the company which give the worth busy days to employees, from the one which only exploit them for the enterprise’s profit. In my opinion, it depends on the balance between the job and private life that the employee desires.

Race and Visual Appearance

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by Kohsei Ishimoto

The idea of how one thinks of another (first impression) can mainly come from how one looks. We all have our own beliefs of various cultures, which can also alter who we choose to be with. In “Seeing Faces, Making Races: Challenging Visual Tropes of Racial Difference,” Terry Kawashima (2002) explains the relationship between ‘beauty’ and ‘race’, focusing on “light skin”.

Many cosmetics companies are now promoting “whiteness”, selling products that can lighten one’s skin. Many people in Asian countries now focus on these products, possibly feeling that beauty is to “look white”. When looking at make-up as well, fashion magazines (mainly in Japan) promote the image of looking “white”, or “ha-fu”, by showing how to do make-up in a certain way.

Hair dye can also be put into this idea. When walking the streets of Japan, there are many Japanese people that have dyed hair, usually brown or blond. Although having “too light hair” does not have a positive image, the number of people with dyed hair has obviously increased greatly.

But does having light skin, doing make-up in a certain way, and having colored hair mean that one is “white”? Personally, I would say no to this. It cannot be said that being “white” is being beautiful; there are many different races in the world, and everyone should be considered beautiful.

I also dyed my hair in high school, starting with a dark brown color, but later on to a bright close-to-white color. In Japan, this can be considered ‘unusual’, leading to situations in which people would avoid you. It is also close to impossible to get a part-time job with a light hair color. It is usually prohibited to dye hair in Japanese public schools, but since I had attended a private school, the society I had been in allowed me to dye my hair. However, I did not dye my hair because I wanted to look “white”; I dyed my hair because I wanted to look like an individual.

When looking at western countries, it can be said that not all people try to stay light skinned. Having “too light” skin can be a sign of sickness, and most people must have the desire to get a tan during the summer. When considering hair color, my Non-Asian friends dye their hair to exotic colors, such as red or blue. This can be because they already have a natural tone of color, compared to the “dull” color of black in Asians.

In conclusion, I believe that the act of doing make-up a certain way or dyeing hair is done through the individual’s decision; our personal experiences in society can alter our own belief’s of “beauty”.

Planning for the future in unstable times

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Teppei Funatani

I have a clear plan for my future. Since I was a freshman, I have dedicated myself to helping refugees living in Japan. Through this activity I have found that giving them help surely changes my life and also the refugees’ future. Therefore I want to work at an NGO or NPO related to helping refugees.

Of course I want to find refugees helping work and dedicate to the job in my life, however there is a big problem for doing such activity.

The problem is a low salary. I met a lot of people who serve in NGOs and NPOs and help refugees. Except for few of them, most of them said that they could only get a small salary even though they worked really hard. They told me that helping the refugees was really a good job, because they could see smiles of the refugee and were cheered up. However, lacking of money was a reality they had to face up to and they could not afford to get marry. They don’t have enough money to save.

I think that I can manage to do everything at first even though I make only the small money, however as time goes by I get old and need a lot of money for many things. For example, I had a surgical operation for a lymphoma twice and it cost about 400 thousand yen each time. If I can only earn the small money, I probably cannot afford to pay for the operation.

I believe that getting the job that what you really want to do is important, however as I said that low salary is surely disturb your decision. As Anne Allison said in her book Precarious Japan, many people can only get an irregular jobs that are very unstable and they worry about their life and future. Both NGOs and NPOs are not irregular jobs, however mostly they don’t have enough money and you can get only the small salary. Of course a motivation to change a social problem is important, however you cannot keep working only with the motivation. Some NGO staff members told me that they got married when they were young and their married lives were good at first. However, as mentioned above, supporting refugees is really hard work with a low salary. Therefore they had no time to spend with their husband or wife and could not afford to have a baby. Finally, they got divorced and one of their ibasho was lost. I don’t think people can live alone. If your ibasho is only the job, after quitting the job what you can do?

In conclusion, I cannot decide now whether or not I should work at an NGO or NPO. There may be some possibilities to work for refugees. I need time to think about my future deeply.

Finding my ibasho in society

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Yusuke Sugiyama

When I think about my future, I cannot imagine that what kind of work I would do, and what kind of people I would connect with. However, one thing which I want to value in my life is relationship with others. I want to place emphasis on a time, opportunity and ibasho which I can deal with others.

I was born in Kobe and lived with my family before I entered Ritsumeikan University, and it is my ibasho where my family and my friends who spent a same time for 18 years live. Then, I entered this University and I started to live alone in Kyoto, and all is new for me. Naturally there is no ibasho where I can really get comfortable, and it was not until I am away from a familiar ibasho that I understood the importance of family, friends and that is ibasho. Everyday life was terrible before I found my ibasho in Kyoto.

I think ibasho is one of the most important things in our life, and the people who cannot find own ibasho in society have possibility to be hikikomori. Maybe there are many people such them in present Japan. Now I have some important ibasho, it is indispensable for my school life. That is why I would like to place emphasis on connection with people in the future and also I will improve my communication skill for it in University life.

In addition, as my future direction, I would like to overcome a linguistics barrier and get an ibasho because people who live different countries have different ideas. I like the surprise which I feel when I realize new idea from different point of view, and so I would like to over the border, and find my ibasho. Also, I think that I can realize a Japanese precariousness and a good point of Japan. Therefore, I will go to a lot of countries in my life.

When I think about my future job, I do not have a concrete idea, but I want to earn enough money to be able to make a trip, play with my friends, and repay my parents for raising me so well. Indeed, Japan is an unstable society now and it might be difficult to get stable job, but if I am into such a situation, I will find my ibasho in society, and place importance on a connection with people.

Future dreams

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

I make plans for the future. Now, I am 19 years old. I will go abroad to study English for one year. I want to acquire ability for English. I will graduate from Ritsumeikan University smoothly at the age of 22. At the same time, I will begin to work for some company. Presently, I want to be a buyer. I like interior, fashion clothes, miscellaneous goods. Making use of my English skill, I would visit foreign countries, and buy up wonderful products. Moreover, I want to design original clothes, and sell them. I make clothes that I want to wear. I want many people to wear the clothes that I designed.

Apart from that, I like to announce things. So, I think that announcement person in department store is also suiting me. At the age of 24, I am going to get married. But I will not quit my job. I keep on working even I have babies. In my 20’s, I want two children. One is boy, the other is girl. I make a loan, and build detached house. I like both of western-style and traditional Japanese style. However, I don’t like the house which built in half-foreign style across between Japanese and foreign. So, I unify either western-style or traditional Japanese style. I will have a big dog, and white cat with blue eyes. Although It is very optimistic future plans, It is my dream.

By the way, “kodokushi” (dying alone) is now a serious issue in Japan. However, in the future, when I become a senior citizen, will “kodokushi” still be a serious problem? Presently, the senior generation in Japan is the generation that supported postwar Japan. They tend to think vertical connections are important. On the other hand, our generation tends to think side relations are important. So now, there is generation gap between senior generation to our generation. I think the tendency of our generation is more popular now. Present senior generation can’t fill the gap. As a result, they are lonely in present society. When our generation become senior, how the tendency is going? I wonder. It is unimaginable for me, but I don’t want to be lonely at that time. I am going to make strong relationship with people around me, like friends, elder people, my family and so on.