Is Brazil’s New Affirmative Action Policy Fair?

by Satoru Kishi

On August 29th, 2012, the Brazilian government passed a law to oblige all public universities in Brazil to ensure fifty percent of their admission seats to the poorer background students. The fifty-nine federal universities in Brazil, usually free of charge, have only four years to implement this law (Romeo, 2012). The objective of this affirmative action is to bring major changes in the social structure and lessen the income inequality in Brazil.

First, this law will generate a great transformation of social structure or the seats of the elite jobs. Currently, most of the elite jobs or high wage jobs are possessed by the so-called “whites”. If the new affirmative policy were to be enforced, it would create better chances for blacks or Africans and the indigenous people to be educated in great universities, fewer for the affluent whites, automatically assuring more possibility for the poor background blacks to attain high-wage, elite jobs, like becoming a lawyer and a governor. This will also contribute in reducing the gap between the rich and poor, or whites and blacks, since the people with poorer background will have better opportunity.

Despite of this reputable intention, there are questions of whether this affirmative action policy is just or not. There are many aspects to this issue.

From the Utilitarian perspective, since this was signed by the President and given consensus by eighty out of eighty-one senators, who were elected by its citizens through domestic impartial election, the implementation of the affirmative policy is justified, because it signifies the majority of its opinion, maximizing the utility and happiness of all people.

For the libertarians, the only consideration for them is whether this policy violates the fundamental individual human rights. Through giving an invented example, this issue can be seen clearly. Let’s assume that that the university admission requires students to take a central exam. A black woman score 50 out of 100 and a white woman score 70 out of 100. With the new policy implemented in four years, a university may take this poorer black woman, rather than highly educated rich white woman. Some may say this is unjust, prejudice and violate the white woman’s individual rights, because she is discriminated in something that she cannot control. On the other hand, some may claim that this is just, when considering the fact that this black woman could not afford to attend a good high school as the white woman, due to economic reasons. This corrective reasoning of justifying the affirmative action is still arguable.

Another justification for the affirmative action is compensatory reasoning. From the 16th to the 19th century, the “whites” or former Europeans had been importing massive African slaves, seven times of the number exported to the United States, and forced them and the indigenous people to work on agriculture and mining, with cheap labor or for free (Telles, 2009). To compensate for historical exploitation, it is arguable that this affirmative action is temporary justifiable, until the blacks reaches the social and economic equality as whites. In contrast, there are many people who argue that “why do the present people have to pay for what their ancestors or what people in the past did” (Sandel, n.d.).

Another possible justification for this affirmative action is that universities are better off to have more diversity, whether people are coming from different social, economic, national, ethnic or racial background. Assuming that the universities’ main objective is to educate students and make them attain better jobs, having diversity in universities is an advantage, because it creates an opportunity for students from different background to share their opinions, cultivate in way of thinking and learn how people from diverse background look at the world differently (Sandel, n.d.).

Currently the public universities in Brazil is said to be better than the private ones (Romeo, 2012). However, due to the implementation of the affirmative law, there may be a large flow of educated white professors and students into private school, who dislike blacks, lowering the educational level of Brazil’s public university.

References:

Romeo, S. (2012). Brazil enacts affirmative action law for universities. The New York Times: Americas. Retrieved from http://www.nytimes.com/2012/08/31/world/americas/brazil-enacts-affirmative- action-law-for-universities.html?_r=0

Sandel, A. (n.d.). Justice: What’s the right thing to do? Episode 09. Harvard University Lecture. Podcast retrieved from: http://www.youtube.com/watch?v=AUhReMT5uqA

Telles, E. E. (2009). Affirmative action in Brazil. Wideangle. Retrieved from http://www.pbs.org/wnet/wideangle/lessons/brazil-in-black-and-white/discrimin ation-and-affirmative-action-in-brazil/4323/

Nihonjinron and the Latin Americanization of Race

by Kana Masaki

The chapter says that American race relation is becoming Latin America–like. It has two main characteristics. The first one is color–blind racism, which denies the salience of race. In other words, it’s a racism that acts as if race doesn’t matter at all even when it does matter. The second one is triracial stratification system. It consists of whites at the top, honorary whites in the middle, and the collective blacks at the bottom. According to the authors, the existence of honorary whites can lessen conflicts between whites and blacks. The author also says that these three groups are stratified based on color. Racial approaches in Latin America are racial mixing, triracial stratification system, colorism and so on. The reason why Latin Americanization is happening now is because of the increase of racial minorities, color–blind racism and so on. The date proves Latin Americanization is happening such as gaps in terms of income. As a conclusion, the author predicts the change of racial politics in the future.

We think Nihonjinron and Japanese racial supremacy during Japanese emperor period have something to do with Latin Americanization. Basically, Latin Americanization is making white supremacy even bigger. Nihonjinron and Japanese racial supremacy thoughts also made Japanese people superior. During the Japanese colonization against Korea, the government made some documents written about Japanese supremacy such as hakkou-ichiu. It says Japan should be the one who controls East Asia because they are superior. Also, the government needed to create their own identity, Japaneseness to catch up with Western countries. Nihonjinron shows off claims of Japanese uniqueness and homogeneity of shared culture, blood, language.

Personally, I thought this reading was interesting. It made me realize that racial inequalities still exist. Always, racial inequality is difficult to feel for me, because I live in Japan and never been to America and other racially mixed countries. My personal question is whether whites realize they are still discriminating against honorary whites and blacks. Do they know that they are just getting involved with color–blind racism trend? Do they really think that inequalities against blacks are because of the lack of efforts or something? I think white supremacy never disappears unless they realize they are just going with color–blind racism trend. It’s maybe a psychological thing, but once people get a supremacy, they tend not to throw it away, because they’ve already known how nice to be superior to others. In this sense, supremacy is really scary, I think.

Skin Color in Brazil

by Mari Ryoha

Brazil is the big immigrant country. In 16th Brazil was colonized by Portugal. At that time, intermarriage between European and indigenous people started. Also intermarriage between European and African who sold as slave in Brazil, or indigenous people and African started. In such ways Brazil has generated diversity of race. Through such history racial mixing was identity of Brazil. Brazilian regarded racial mixing as good thing, and was proud of this moral consciousness compared with the United States. It was like ideology of non-racism. Also Brazilian prefers using the word “color” to using “race” because “color” shows the continuous and ambiguous aspects of Brazilian notion.

Brazil has three methods for classifying racial groups. First method is conducted by Brazilian census. The institution carries out the census is called IBGE. IBGE classify the race into five categories, white (branco), brown (pardo), black (preto), and Asian/yellow (amarelo), Indigenous (Indigena). The census carries out based on self-identification. And second method is popular discourse. People classify themselves into certain category by skin color. When they classify the race, they often use the word “moreno”. It covers the vast range of skin color. This term shows Brazilian’s ambiguous race notion well. Third method is racial classification by the black movement system. This classification only two terms, “branco” and “negro”. This classification makes contrast to the classification which uses the word of “moreno”.

In these days, “negro” shows the pride of blackness. Also this black movement argued that Brazil had racial discrimination. It destroyed the ideology of non-racism. Actually racial discrimination exists in Brazil. They have big gap between white and brown, black. Recently Brazilian government recognized racial discriminations within the country. Then Brazilian government has tried to “Affirmative Action”. “Affirmative Action” should aim to enhance racial equity and confirm self-respect among black people, evolve the racial diversity among all social classes. In Brazil “Affirmative Action” passed through Brazilian national assembly two months ago. Brazil has to remove extreme inequality and culture of racism and the situation which certain race can’t be raised to high social class.

I was so surprised at the Brazilian view point toward race. It was interesting compared with the United States. Brazilian government doesn’t hide the racial discrimination. And they tried to overcome the discrimination. I think their attitude toward racism is positive. Also “Affirmative Action” is a landmark law. Although there are many points of improvement, I expect Brazil to actualize the non-racism.

Skin Lighteners and Racial Betrayal

by Minako Sanda

After World War II, South African companies began to manufacture skin lighteners that were aimed for African dark-skinned women in and out of their country. Although the South African population is mainly divided into four categories (European, Asiatic, mixed and other colored, and native people), the special encouragement of the companies to use skin lighteners flourished in the market, especially in urban areas. Young women in such areas were remarkably enthusiastic to lighten their skin in terms of getting the urbane appearance, I assume it happens in elsewhere of the world’s most urban areas that people define beauty by showing what they can afford, to elevate their position to a higher social status. These people used skin lighteners not merely to make them look whiter, but some of them simply wish to eliminate their blemishes on face, some wanted to fix their sun-damaged skin, and others just wanted to have smoothing effect on their skin. However, disagreed to such a big trend of skin lighteners, two types of critiques on skin lightening products existed among South African society. One is that African political leaders who are mainly consisted by male nationalists say that the use of skin lightning is a racial betrayal against “black is beautiful” or ”the black movement”. At that time in 1970’s, according to marketing survey, such approach from ‘black pride’ was recognized, however, the number of people who want to buy skin lighteners were similar to the number of people who said they don’t buy because they are proud of their skin color.

The interesting point in here is that it’s only taking a serious look at black becoming whiter as ‘racial’ issue. If changing your original features of your race were thought to be race betrayal, no one would hardly see any of beauty products making such a huge amount of money in this global world. Race betrayal is happening in many ranges, like EMINEM being more like black while South Asian females encouraging plastic surgeries. The preference of white people getting bronzed by tanning should be, in the extent of a pure white race, a betrayal act. One another thing I thought was that making black people willing to change their appearance by lightening their skin or straightening their hair, happened to be one-way direction of marketing on them; if not tanning for black, then go for lightening.

It is sad to think that most of the features we see in beauty were created, or at least manipulated by marketing companies. I’m shocked to see people sell whatever they want to sell, and people buy whatever they get to satisfy their belief in beauty, and how powerfully affect own health. Similar to the topic, I disagree with wearing high-heels. They might make my legs nice and long for now, but there is no evidence that the preference in heels will remain in 30 years later. This can be same as skin lighteners, colored contact lenses, hair products and nearly every products made by a fixed idea of beauty.

It seems like ‘unhealthy life in the future’ is commonly seen as a important feature in current beauty products. I rather think what beautiful means should be re-defined by each individual instead of marketing cosmetic companies that selling mass-producing artificial, toxic products to make us ‘beautiful’.

Skin Lighteners in South Africa

by Maiko Takada

I would like to discuss about the issue of “betraying the race” by examining the discussion question from class.

The first question is “Does betraying the race happen not only when people try to whiten or lighten their skin color, but also when people try to get tanned or darken their skin color?” My answer is, “It depends on the purpose or reason that you change the skin color”. In the case of South Africa, one’s racial category determined most life outcomes. Whiteness, purity, and social power are strongly connected. However, if your skin color was black, you are not able to get well-paid job or higher social status. In addition, people do not see you as an attractive person because of your skin color. Therefore, black people are eager to whiten their skin color. In other words, they aim to racial uplift by using skin lighteners as technologies. On the other hand, in the case of white people or Japanese, they go to the beach or pool side to get tanned because they enjoy seasonal benefit or vacation. Those ideas are similar with “Eat watermelon because it is summer” or “Let’s have a massage because we are vacationing at hotel”. It is clear that they are not trying to darken their skin to live in better life in the society. The differences between the two cases are that denying own feature or changing appearance for fun. People get tanned not because they are denying their skin color but black people abandon their blackness and eager to whiten the skin color. In conclusion, if people are not proud of their natural skin color and try to get tanned to change the race, this would be called “betraying the race”.

Second is “Are there any action which are seen as a betraying the race besides changing the skin tone?” Hair straighter, color contacts, and high heels were suggested as the examples in the class. When I was in high school, there were many girls who use hair curler because they think they look cuter with curly hair than straight hair. American celebrity Taylor Swift sometimes appears with straight hair although her hair is naturally curly. One of my Japanese friends showed up with gray eyes and said that she is wearing color contacts which she wanted to have for a long time. I can see many girls in high heels at the university, station, or shopping mall. In my opinion, those cases are closer to the case of getting tanned than using skin lighteners in South Africa. Because they seem like they just enjoy the fashion. Thus, I do not think people are betraying the race in this case. However, as Misa explained in the class, if Japanese people wear blue color contacts to pretend different race for example, then it could be “betraying the race”.

Fair Enough?

by Misa Fukutome

Since the Internet became easily accessible for the majority, looking for partners has also become a common activity. The demand on what is written on the profile is also something important, because despite all the suspicion there is something that you always look for in a person’s profile that makes you want to meet him or her in person. In class, there was an opportunity to write our own hypothetical profiles. However, at first there were questions about where the profile would be displayed, in a Japanese, internationally or on any other country’s website. This triggered a realization for me, below there will be two types of profiles one made for a Japanese website and one for a Swiss website.

An ad on a Japanese website:

Age: 21

Height: 163cm

Sex: Female

City: Kyoto

Nationality: Swiss/ Japanese

Self-Introduction: I grew up multicultural, mainly lived in Switzerland until I came to Japan 4 years ago. I enjoy sports very much, also cooking brings me joy. Currently I am a student and am looking for a man who is around the same age and does not mind a strong personality but out going.

Of course there are a lot of reduction in this profile, however the emphasis in the profile is made on the fact that I do not have much Japanese in me. Also, the demand I have for the other is not very clear because in reality I am not expecting to be dating a Japanese so it was hard to set a demand. Now what does the profile for the Swiss website look like?

Age: 21

Height: 163cm

Sex: Female

City: Zurich

Nationality: Japanese / Swiss

Self-Introduction: I have black long hair and have a fit body. I love sports and I like keeping in shape. I love cooking and relaxing. I have a bright personality, out going and am independent. I am looking for a partner who does sports and enjoys sharing ideas and point of views.

As mentioned before, this profile is brief, but still there is a change in tone. The profile focuses on the looks and the order in putting nationality; in the Japanese ad, I put Swiss before Japan and in the Swiss one the other way around. This is because, in Japan, it is more likely to get attention if you are “gaijin,” an opposite. In Switzerland, “half” are considered exotic not only that but also as Asian beauty. The conclusion would be that there is not only the person looking for a curtain race or skin tone but also people selling their own skin color or race to attract the other.

Filipinos and the Color Complex

by Misa Fukutome 

During class a lot of questions and topics were thrown about still, it has ended without getting closer to a theory or something clearer. The discussion started with those three questions.

  1. Why do Japanese cosmetic commercials use only Japanese models to represent?
  2. Since definition of beauty has changed through out the centuries do you think that the sense of beauty will stay “light” or shift to “tanned”?
  3. Do you prefer “skin-whitening” or “skin-lightening” ?

Breaking down the first question, the book mentions that it is common to use mixed-race models, mixed-race as in half-Asian half-Westerners, for cosmetic commercials. Since they have some Asian features, they can feel a connection. However, in Japan it is less common for mixed race models, such as Becky, for cosmetic commercials instead there are Japanese or Asian mixed-race as models. Therefore, my presenters and I came up a theory, which is that Japanese people have the impression that Western mixed-race are a “perfect” or “ideal” feature that they don’t need anything more to get better, meaning that it contradicts with the reading that they are able to connect to the models. Then, the theory is that for East Asian it is their goal to look more western and “exotic”. However, for the South Asians their goal is to look East Asian with lighter skin but still maintain their Asian features.

The second question, the possibility of the shift in definition of beauty from “light” to “tanned”. This is all about what the market demand is. For now, Westernization has been a big influence, nevertheless this can change and the influence from China could be the next market and their sense of beauty becomes the demand. That is why the sense of beauty might change in the future, or even looking into the past one can see the shift in the change of beauty. Even in Japan, there was a time where they thought being “tanned” was beauty, where as now they would do anything to stay “white” and to remove the dark spots from their skin.

Then what is the difference between “skin-whitening” and “skin-lightening” if there might come a time where it will turn into “skin-blackening” or “skin-darkening”? This brings us to the third question. This “skin-whitening” and “skin-lightening”, is it just word play or is there a focus for different types of complex? The presenters and I thought that the two have a difference in the sense that the consumers are different. For the “skin-whitening” it would be focused on the African American consumers who want to become European, where as the “skin-lightening” is for the Asians who want to keep their Asian features but just purify and cleanse their skin. Is this just a naïve assumption that we do not sound racist?

Fair Enough?

by Minako Sanda

Through looking at the Indian marriage advertisements, I found it surprising that family have custom to use marriage arrangement service. Such custom is nothing new in India, but it is certainly new that people start to make the skin color as the big matter of marriage as out loud as caste system. When I first saw the commercial for Fair&Lovely, in which a dark-skinned woman is disrespected by the marriage arrangement company, I thought that was merely a parody against Indian racists. But the word ‘racism’ actually has nothing to do with Indian preference of ‘marry the light’. Instead of talking about race, their matter is the appearance. Indian women do not have to be like white people, but why does being lighter skinned have so much privilege compared to others?

If this preference for lighter skin is the effect of the marketing commercial or the traditional culture that has been excised in every generation’s marriage, I wonder if there is any way to effectively change the situation. Marketing companies, especially cosmetic production, continue to be flourishing by creating opportunities for consumers to be different from what they naturally are. Although all consumers in the world are equally consumers, as we talked in class, one interesting comparison is that getting tanned for white people is acceptable but Indians getting skin lightener is taboo. Why not Indians get tanned (or, considered as ‘brown beauty’) in West, if white people are the models of lighter skinned celebrity in India? To think about such inclined beauty into light, white skin in the world, as we talk in the class we should have more equal choices when defining a beauty. Indian advertisement on marriage for example, has to be internationalized. Then people will start thinking that the expectation to have only fare candidate is restricting the idea of beauty in India.

I think, when someone from foreign country brings the new feature of ‘beauty’ into the others, people can adapt new feature to the old one, if not to totally transform the shape of ideal beauty. If the Western colonial era left the idea of fair is beautiful in India, it can simply be flipped over by the power of globalization which now promote tanned skin as beauty. Therefore I thought the continuous preference on the light skinned people is perhaps maintained by custom in India. One possible explanation for this custom is that people might not have any choice but to lighten their skin to make appearing change in their appearance, since most of Indian naturally have dark brown skin that never be exposed to ‘tanning’. If so, when whiteness is one way to show wealth, I believe that Indian natural beauty should be publically accepted by the majority of people.

White Hegemony

by Moe Kimura

We learned about the superiority of whiteness in the Philippines. This superiority comes from not only the value of people but also colonization by white countries. The effect of these countries remains still now, after decades. From these things, I think about “white hegemony”. As we learned in this class, superiority of whiteness is not only the thing in Philippine but all over the world. I wonder where the value comes from. It seems to be many reasons, but I will state the one of them, the value comes from the white powers especially west Europe and the United States, which controlled the whole world in the 19th and 20th centuries.

First, I would like to mention English. At present, English is the most popular language all over the world and it’s regarded as “the world’s common language”. We, Japanese students, have to study English from elementary school and other many countries have similar situation, I guess. These happen although the native-speaking population of English is not largest in the world. The population of native-speakers of English is the second largest (over four hundred million people) in the world, after Chinese (over one billion people). In spite of this, English is the strongest language all over the world. In my opinion, English is so strong not because it’s so easy to learn but because English-speaking countries have power, especially the United States, of which the origin goes back to the Britain, the country of English. Britain expanded its power during the 19th century and colonized many countries. The United States was not the colony of Britain but its “history” was started by English people (I can‘t mention Native American people in this text). So the United States is an English-speaking country. As you know, the United States has huge power today. Other countries which are non-English-speaking have to adjust to the United States. So, English is spreading not because it is the greatest language in the world but because strong country use English.

Same thing can be said about skin tone, I think. Values of western countries which colonized other countries affected to countries they colonized like the Philippines or some African countries. I think, if the South Africa or another African country were the strongest country in the world, dark or black skin would be superior to light skin. In my opinion, white or light skin tone is popular so much not because it looks beautiful for every single person in the world but because it is the standard of those who have power in the world. I would like to call this phenomenon “white hegemony”.

Reference:

List of countries by population Wikipedia. http://en.wikipedia.org/wiki/List_of_countries_by_population

Sekainobogojinko Ministry of education, culture, sports, science and technology Japan (n.d.) http://www.mext.go.jp/b_menu/shingi/chukyo/chukyo3/015/siryo/06032708/003/001.htm

Statistical Summaries Ethnologue.com (2009) http://www.ethnologue.com/ethno_docs/distribution.asp?by=size

Filipinos and the Color Complex: Ideal Asian Beauty

by Maiko Takada

I would like to discuss about Asian beauty by answering two questions from the discussion in class.

First, “why do Japanese cosmetic commercials use only Japanese models to represent?” According to the text book, it is common to use mixed-race models in cosmetic advertising all over Asia because such models are seen to have global appeal and inspire sales. However, why this idea does not fit in Japanese case? In my opinion, it’s because models in the cosmetic advertisement represent majority of women in the country. To increase the sales, advertisers show that how the products are effective for majority of consumers. In most of the case, models become more beautiful by using products in advertisement. And consumers who saw the advertisement would buy products because they link themselves to models and believe that they also become beautiful just like models by using products. Therefore, models need to have similar feature with consumers such as hair color, eye color, or skin color. If models have totally different feature from consumers, consumers pay attention to model’s feature rather than effect of products. For instance, if American models had big eyes in cosmetic advertisement, Japanese consumers do not think that model’s eyes became bigger because of products. Instead, consumers believe that model’s eyes are big by nature because they are American. Since there are many mixed-race people in multi-racial countries in Asia such as Philippines, Malaysia, and Singapore, mixed-race models are more acceptable than pure-race models for consumers in such countries. On the other hand, Japanese cosmetic commercials tend to use Japanese models because “pure-Japanese” are majority in Japan.

Second, “since definition of beauty has changed through out the centuries, do you think that the sense of beauty will stay light or shift to tanned?” By looking back the trend of skin color, it seems that light skin and tanned skin had been the vogue by turns. In the case of Japan, light skin had been seen as beauty in 平安 period. Since there was no electronic system in that period, women put white powder on their skin to emphasize their face in the dark. In contrast, many young people went to beach or tanning salon to get tanned because tanned skin had been seen as “cool” or “fashion” in 1980’s. However, people have noticed that sun rays cause skin cancer and started to aim being 美白 from 1990s. I personally do not want to be lighter than my natural skin color but I do care about getting damage of sun rays. Therefore, I put sunscreen on my skin every day. It seems that light skin is the main stream of definition of beautiful skin color in recent years. In the case of skin lighteners in South Africa that we learned couple weeks ago or Japanese people who get tanned to be cool has similar tendency. That is, lack of knowledge about physical effect. People aimed to get ideal skin color but did not concern about toxic chemical in skin lighting or risk of skin cancer. Since many people know that changing skin color by force is unhealthy now, I think definition of beauty would be “staying natural skin color to keep healthy skin condition”. Fading acne or freckles by using cosmetics is acceptable to stay healthy skin but I do not think people would try to change their skin color by destroying their epidermis anymore.