Category Archives: Class Pages

Family would be my ibasho

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

I hope to get a job as a regular worker and get married and have children for my future. Actually I have only indefinite work plans for my future, however I really hope to get a job in which I can communicate with many people because it will bring me up to talk with all sorts of people. It would make me feel narrow and uncomfortable if there is only one or two ba for me even now. My life is full and enjoyable because I have several my ba, family, friends, relative, university, workplace as a part time. All of them help me differently to have great every day and any one can’t lack in my life. Therefore I hope to get married and have my family and keep working while I can work.

Family would be my ibasho. I consider ibasho as where I can show my everything and don’t need to pretend to be tough. Family is the most suitable place to be ibasho. That’s why I hope to get married and have a family. My mother works part-time and she welcomes me whenever I come back home from school, therefore it is difficult to imagine both mother and father working full-time. However I hope to raise children and keep working. I’m not sure it would go well because I’ve never experienced the family I hope to have in my future. My father and mother are almost typical a husband and wife, my father is a sarari-man and works to support my family, and my mother is a part-time worker and does all household work.

The media often says it is getting difficult to raise children in Japanese modern society because of the insufficiency to guarantee child rearing. It is one of the serious problems that the number of children who need to go to the nursery school exceeds the actual number of the children that nursery schools can accept. It can be said that one of the causes of the declining birthrate in Japanese society is related to lack of satisfaction with such guarantees. I hope there will be a better society in which to raise children, and that the birthrate would recover.

I’ve thought family would help me anytime, even though some people consider that having family might bring more risks than staying alone. I would like to get married and raise children while continuing to work because my family would be my ibasho and working would give me the strength to get through my life.

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Skin whiteners and beauty: the impact of global markets

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Royal Siam natural skin whitening products

Royal Siam natural skin whitening products (Photo credit: RoyalSiamBeauty)

by Jiyang Shin

Skin bleaching has become such a steady market across the globe that without even trying, one may end up purchasing a skin product that contains substances that make your skin tone lighter, brighter, thus “healthier”, as some cosmetics companies advertise. What this phenomenon signifies is that the majority of society values whiter skin over their natural skin tone. 

A colleague of mine, who is Japanese and has a relatively darker skin tone, once went to a cosmetics corner of a department store and asked the store clerk which shades of eyeshadow would match her color. However, instead of getting her an eyeshadow that she expected, the store clerk recommended her a product that will make her skin glow and bright. I was stunned when she shared her story because the beauty industry (and other political factors) not only succeeded in creating the image of beauty, but it has come to a point where it is socially acceptable for a store clerk to force her skin bleaching worship on individuals who are perfectly confident with their natural skin tone. Skin bleaching has established a firm position in our society that it is almost as if we are given no other option but to turn white.

It is a common theory that the phenomenon of global skin-whitening obsession largely is due to colonial occupation by European nations, and this could also suggest the possibility that our perception of beauty is significantly determined by the distribution of power and wealth among the various racial groups (the whiter, the superior). In recent years, tanning has become a new trend among the young population in the US, and even politicians such as Mitt Romney. Karen Sternheimer (2010) argues that the emergence of the middle class and the automation of labor after World War I re-identified being outside as more with leisure than with work. Being able to afford a vacation in tropical islands is the new richness, so to say.

However, I believe that the current wave of tanning trend, although still dominant, is more complex than the shift in social perception of being outside. Ethnically ambiguous models are frequently featured in advertisement of fashion retailers such as H&M in recent years. It is reasonable to argue that being multiracial is becoming the new definition of beauty, signifying that having white skin will no longer be a necessary criterion to be perceived as pretty.

Reference

Sternheimer, Karen. 2010. “Lightness and whiteness.” Everyday Sociology. http://nortonbooks.typepad.com/everydaysociology/2010/05/lightness-and-whiteness.html

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White is right: Body decoration, skin color, and beauty in Japan

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Nivea Skin Whitening

Nivea Skin Whitening (Photo credit: kalleboo)

by Saki Miyata

Body decoration is a term that describes how people change how they look from how they looked originally. This decoration of the body seems to be conducted by people in order for them to symbolize or fit into a certain group. Skin lightening is also one kind of body decoration which can be practiced worldwide. In Japan, it is not difficult to find women who use skin whitening products. The practice of skin whitening has become a very “natural” thing for women in Japan.

It has become “natural” for woman to seek whiteness since the ideal beauty of Japanese is to have a white skin. The unconscious notion of “Japanese people are originally white” creates an image of white skin as pure, young, and healthy. Which drives women to practice skin lightening as an anti-aging process.

As Mikiko Ashikari (2005) notes, in Japan, “white skin” is also seen as dominant, since having tanned skin is something to be ashamed of, unless the tanned skin is a result of some leisure activities. This could be the result of thinking “Japanese skin is originally white and expected to be white”. An example of white being dominant is when talking about skin in Japan. Saying “Your skin is white (light)” is taken as a compliment. However, saying “your skin is black” is never connected with a positive image. It is also a taboo to point out to someone that they have black skin.

Japanese usually separate their whiteness from Caucasians’, and find uniqueness in Japanese whiteness. It is true that Japan has a tradition of seeing white as a symbol of purity and beauty. However this is not the only reason for this massive boom of skin whitening in Japan. By globalizing, Japan interacted with societies that were white dominant and white superior. This dominance of Caucasians has also affected the notion of universal beauty, which sees white as beautiful. However, even though this idea was imported to Japan, it is not recognized by people that they are trying to look white, since the idea of white=beautiful was already there. The globalization of cosmetic markets has also encouraged more women to practice skin lightening.

Personally I found it interesting to find out that Japanese unconsciously think we have white skin. However when I think about it, the “fresh colour” pencil crayon is light beige, which is lighter than the average Japanese skin. Although the pencil crayon does not represent Japanese skin tone, children colour their skin with this colour. When I was in Canada, I was drawing each other’s face with my Caucasian friend. I remember feeling really offended when she used light beige colour for her and dark yellowish brown colour on mine. Although I was only 8 years old when this happened, this shows how the sence of “Japanese skin” is deeply rooted in our minds.

Reference

Ashikari, Mikiko. 2005. “Cultivating Japanese Whiteness: The ‘Whitening’ Cosmetics Boom and the Japanese Identity.” Journal of Material Culture 10(1):73-91.

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Devoting myself to family and future

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University of Queensland

University of Queensland (Photo credit: Wikipedia)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

My future plan is still vague, but I’m going to clarify it a little at a time. Concretely, I’m going to explain about job, my family, and my ibasho in the future.

First of all, I have a few jobs which I want to do in the future. For instance, in the future, I want to be an interpreter, especially interpreting from Japanese to English and from English to Japanese. I haven’t decided the workplace where I will translate, but to give you example, at a big corporation, in a diplomatic situation, at an international organization, and so on.

To make the dream true, I plan to go to the University of Queensland in Australia to study an interpretation next spring, as an exchange student. However, I need an IELTS score to get a right to be an exchange student, so I study hard for the IELTS.

Furthermore, I also want to be engaged in a job like saving children. There are a lot of children who suffer from hunger, diseases, and war. Some children don’t have their parents and houses. I desire to save these children, give them future hopes.

Secondly, I think family is a very important factor in planning my future. This is because family members exist to make other members comfortable, relaxed, and happy and help them when they are at a loss at what to do. Without family, I might not be able to lead a life. Therefore, I want to marry someone, and have a few children. Furthermore, I like children, so I will take a child-care leave at least for three months and I want to devote myself to my children with my wife in the future.

Followed by the family, I’m going to think about my ibasho. Ibasho means a place where you can feel like yourself, or to live in safety, comfort and dignity, where he or she is valued as a person full of history and experience (Ibasho-Creating Social Integrated and Sustainable Communities that Value Their Elders-, http://www.ibasho.org/web/). I agree with the concept of living in safety, comfort, and dignity. My home represents safety and comfort. If I come home, I have parents who wait for me at home. When I go home and stay in my room, I feel relaxed and relieved. Moreover, I have another ibasho, school. There are a lot of friends whom I can tell my real intensions and cooperate each other in difficult situation. Therefore, school makes me feel relaxed and comfortable.

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Ibasho as a lifeline to maintain our lives

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Michael Ende - Momo

Michael Ende – Momo (Photo credit: Wikipedia)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Natsuki Shinmei

In this blog post, I would like to write about what I felt and thought through reading Allison’s book, and show what I hope for my future.

In Japanese society, we have a lot of inequality. Employment conditions are different between men and women. Different names are given to workers depending on their situation; sarari-man, furi-ta, NEET, kasha ningen, and so on. The working style has changed from life-long jobs and a family-based model to a more flexible and unstable model. Because of fast-aging Japanese society, younger generations are not sure how much welfare pension insurance they will be able to receive.

Despite the fact that we are flowing in a precarious and unequal age, one thing which is equally given to everyone is “time”. Whether you are rich or poor, you have 24 hours each day. However, as I go on reading, I thought even “time” is eaten by someone in this society. For example, company men (kaisha ningen), who work too much and devote their personal time like evening, weekends, and leisure time to their company, seem to live their time less. In addition, according to Asahi newspaper (2014, April 28), Japanese female high school students spend 6.4 hours on average using a smart phone each day (this number is three times as much as that of seven years ago). They are facing its small screen for one-fourth of a day. I feel it is becoming true what happened in “Momo,” written by Michael Ende; the grey gentlemen steals the time of humans.

When I think about myself, I can say that I am living my time. I am studying what I want to, and I have friends and family, whom I feel comfortable being with. Therefore, I feel it can be said that having your time is often related to being at ibasho. Abe (2011) says that ibasho is a lifeline (inochi-zuna) to maintain people’s lives, and people who you trust in are there. When you imagine your ibasho, you should come up with several places or spaces. You may imagine your family, school, working place, your room or favorite café. Abe (2011) indicates this shows that you have various kinds of “you”, and “you” differ depending on ibasho. He also says that you are consisted of multifaceted “you” and supported by ibasho, maintaining your life in relationship with other people.

In conclusion, I want to make person-to-person relationships with people I have met and I will meet, and cherish my ibasho as a space I can be myself. Though precarious facts are shown in Allison’s book and some of them may happen to me,

ibasho would be my lifeline to survive this age.

References

Abe. M. (2011). Ibasho no shakaigaku [Sociology of Ibasho]. Japan. Nihon Keizai shinbun press.

Allison. A. (2013) Precarious Japan. Duke University Press.

Tenohira no sumaho [Smart phone on the palm] (2014.April 28). Asahi newspaper.

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Finding my ibasho at work, without becoming a kaisha-ningen

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JaPan kaNto

JaPan kaNto (Photo credit: ~Alia~)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Ayaka Sasaki

My future plan is to become a hotel employee after graduating from Ritsumeikan. To realize my future plan, I am working at a hotel as a part- time job. When I refer to my future plan, many people say that job in hotel is beautiful and sophisticated, but it is not. I know that it is not so beautiful and rather unsophisticated. Because, even though I work part–time, I feel  the precariousness that Anne Allison describes in her book. However, I only work at the hotel, so I can’t refer to other jobs.

For example, I felt that some male employee, especially those who became a manager or a chief of the department, are divorced. There are a lot of reasons, but I felt that some got divorced because they were kaisha-ningen (company person). The harder they work, the further the distance from the family becomes.

In addition, the system of the job in hotel depends too much on the non-regular employees, as part-time workers or dispatch workers. The reason why I feel so is that there are a lot of affairs which can’t be dealt by the regular workers. In Allison’s book, furita are referred as a symbol of the non-regular employee and precariousness.

However, I realize that I am in an ibasho by belonging to the organization, a hotel, as Allison wrote, even though I am a part–time worker. I work as often as regular workers, so regular workers or managers frequently say that I am a big help to their affairs. They approved, so I felt that I am in ibasho and my ibasho is the hotel. The feeling or impression of approval brings the feeling of ibasho.

Therefore, the wages are not so high, and the affairs are not so easy or light, but many non-regular workers work at the hotel because they can feel ibasho.

Moreover, I guess that workers who divorced have become kaisha-ningen because they can feel that they are in ibasho—where they are approved by the company.

Finally, I think that the situation doesn’t change in the future, and the feeling of ibasho relies on belonging to the organization, group and company. Then also it rely on the approval by others. However, in ibasho, I’m not content with the environment, and don’t want to bury my personality. Therefore, I have a plan after becoming a hotel employee—becoming a sommelier.

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The influence of women’s social advancement in Japan on my future plan

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The Great Wave off Kanagawa

The Great Wave off Kanagawa (Photo credit: Wikipedia)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

My academic interest in the IR field is peace and conflict studies, post- conflict peace-building, and the Middle East. One of my future dreams is to give peace education and human resource development for children in conflict areas by offering some artwork and developing it into critical thinking. In order to do so, I need to improve my own knowledge and skills. Therefore, I am planning to study abroad at the post-graduate school of London University, SOAS, after graduating from Ritsumeikan University. I have not decided yet whether to take a framework-making approach such as working for an international organization, or a grassroots approach, such as local staff of a NGO. However, in either way, certain period of work experience in companies is likely to be required, therefore I would once get a job in a company to have some social experience.

I think one phenomenon that Anne Alison pointed out in her book Precarious Japan, women’s social advancement in the workforce, might affect my plan at this stage. According to the statistics of the Japanese Ministry of Health, Labour and Welfare, 34.2 percent of Japanese women (one in three single women) aged 15-39 wishes to be a housewife. Similarly, survey conducted by the cabinet office shows that 51 percent of Japanese people answered that it is ideal for men to work outside as a breadwinner and women to be a housewife. This number increased by 20 points, compared to the number of the survey in 2009, among the age of 20 to 30 years old.

This tendency is due to the despairing situation for female workers to develop a career steadily in their jobs, and the recent economic stagnation. According to Anne Alison (2013), irregular workers are those who are the most precarious in Japanese society because they have minimal rights and protection, and can easily get fired. Women make up 70 percent of irregular workers, and have the worst status by experiencing the worst gendered disparity of all industrialized countries.

Although Japanese society is becoming a result-based employment, women suffer from likewise disadvantage of employment even in regular employment and full-time work. It is based on underlying sexually biased premise that men are the breadwinner and women stay home as a housewife (Alison, 2013). They only earn about 67 percent of men’s salary and around 80 percent of working women makes less than 3,000,000 yen a year. Also, 44 percent of working women receive less than the minimum wage of the year and the number of women staying in professional jobs is remarkably low. The percentage of women having managerial posts is considerably low as well. Moreover, 80 percent of women workers retire after giving birth to her first child (Allison, 2013).

In conclusion, when I look at this current situation, I guess it may be very hard for me to get a highly paid secure job and advance my career in a company, especially when I am planning to ultimately move out and change my job to work in international cooperation. Therefore I have anxiety about whether  I could successfully become economically independent from my parents and pursue my dreams at the same time. In other words, I have to work very hard not become a parasite single.

References

Alison, A. (2013). Precarious Japan. Duke University press.

Ministry of Health, Labour and Welfare. (March, 2013). Wakamono no ishiki ni kansuru chousa [statistic on youth’s consciousness survey]. Retrieved fromhttp://www.mhlw.go.jp/file/04-Houdouhappyou-12605000-Seisakutoukatsukan- Seisakuhyoukakanshitsu/0000022200.pdf

Gender Equality Bureau cabinet Office. (April,2012). Dansei ni totte no danjo kyoudousannka [Survey of male’s consciousness on gender equality].Retrieved from http://www.gender.go.jp/research/kenkyu/dansei_ishiki/pdf/chapter_1.pdf

 

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Establishing economic and human relationships

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Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post

There are two aspects when I consider my future plan: one is about job and economic situation, and the other is about family and human relationship. Firstly I will focus on my work plan, and secondly I will explain my family plan.

I am thinking of becoming a journalist as a full-time worker, which means I have to do job hunting. However finding a job is becoming more difficult these days because of the deep depression and irregular employment problem. Therefore, I am considering two ways to realize my dream. One way is to do job hunting while I am a university student, and the other way is to go to a graduate school, study more about journalism and do job hunting. I have already decided which company I would like to work for as a regular employee, so I do not really care the process to get in the company. Actually, the Japanese present economic situation has affected my decide of a company. These days, it is usual for women to get job and work even after they get married and give birth, so I will work as long as possible.

My second topic is about my family plan in the future. Since I am going to take care of my parents when they get old, I have to live with my parents or live close to my parent’s house. This decision may make it difficult for me to find a partner, but I want to get married with a person who has a regular job and have my first baby before I am thirty, when I have enough energy to take care of the baby. I will share the housework with my husband, as both of us will continue to work. I may have to go back to work in one year or so after giving birth, but I will try to make time to spend with family. It is said that the connection between family is becoming weaker and actually the similar thing is happening to my family now, so I want to keep the family relationship good and strong. I want to make home as each family member ibasho, the place which everyone want to come back and feel comfortable. No matter how difficult it is to keep balance of work and housework, I will try hard to live a happy life.

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Future plans get complicated in precarious Japan

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Ritsumeikan University, Kyoto, Japan (Photo credit: Wikipedia)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

by Natsuki Nakasone

Now, I am a nineteen-year-old student at Ritsumeikan University. If everything goes well, I will graduate in three years. However, I need another two years in order to get a license since I would like to become a kindergarten teacher. Therefore, in my future plan, I will go to another school while working at a company, and then I will become a teacher. This plan seemed easy to realize, but there are several problems which are affected by the precariousness of Japan.

First, recently, the rate of non-regular employees has been increasing. As Anne Allison said, after the Bubble, many temporary workers played important roles in high economic growth in Japan. This employment system has both advantages and disadvantages. The advantage is that it is able to post employees when they are needed. However, the disadvantage is that it also becomes an issue of public concern. There is a possibility that temporary workers will be fired all of a sudden. Therefore, they cannot have a stable life.

Next, the number of children has been decreasing, because the number of people who remain unmarried has been increasing. As a result of this, the demand for nursery school teachers and kindergarten teachers is decreasing, and it is not sure whether I can get an ideal job.

In addition, in Japan women can get fewer jobs than men, because there has been a stereotype that men work outside of the house and women work in the house. Even if some women are fortunate enough to get a job, they often have to leave their jobs to raise their children. In my plan, I would like to have two children, and I might be in similar circumstances. In this precarious Japan, it is difficult to realize my dreams and live an ideal life.

Lastly, I would like to mention a little bit about my ibasho. I think my ibasho is my family, so, since I am still a teenager, an ibasho for me has always been provided by others. However, in the future, I will have to find it for myself. Therefore, it is important for me to get married and to have children in order to create my new ibasho.

As you can tell from what I have mentioned, to get both ibasho and ideal work is not easy in my case. Thinking about this tells me that I am living in precarious Japan.

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Seeking a stable life in precarious Japan

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Help Japan

Help Japan (Photo credit: Ray Schönberger)

Note from Editor: Students are reading Anne Allison’s book Precarious Japan, and sharing their thoughts on how their own future plans are impacted by the instability and insecurity that Allison describes.

Anonymous student post.

I hope that I spend my life with a secure job, getting married and giving birth to a child. However, after reading Anne Allison’s book, I thought that we can’t have too much hope. Now, I’ll state the current situation of  Japan and how can I draw my future plans.

At first, it is hard to get job because a lot of companies decrease their regular employees with the depression. Therefore, the number of irregular workers have been increasing and a lot of youth are experiencing an unstable life. In this situation, the government perform an increase of the consumption tax. This policy is one of the factors that torment the life of low-income group and spread the gap between low-income group and upscale. Moreover, the government plan more increases tax again in 2015 and the gap is estimated to become more critical.

Also, recently, the non-payment of scholarship is in question. Many people may get scholarships when they are students. Of course, this is the money from the government or organization and we have duty to pay it back. 340,000 people, and 79.7 billion yen. According to the Japan Student Services Organization, this figure is the number and amount of non-payment scholarship. It is said that the half of non-payers spend their life with less than 300 hundred yen in year. Many youth are suffering from paying back the money.

The difficulty of finding employment affects not only unstable income but kakusa shakai. If you want to get a secure job in this situation of difficulty finding work, you need to have income and academic background as your own. Whether you can get the good education depends on the earning of your parents. Therefore, the starting point is different depending on the family resources.

In conclusion, it is difficult to have hope for the future in that society. We need to provide for a lot of money, such as increasing taxes, paying scholarships, child-raising, education expenditures of children, and so on. To have a stable life, it is important to get a job at a better company or to have a stable occupation. Companies tend to make a point of academic background. Therefore, what I can do now for the future is learning and experiencing various things at university. Although Japan’s precariousness can’t be changed by the actions of just one person and I don’t know how to change it, I want this society to change into a better one so that everybody can live peacefully.

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