by Kanae Mukaihara
When a person sees another person and exchanges a word, they likely have already distinguished the other person’s race according to their appearance. This is the reality. In current time periods, there still is obvious discrimination in the society. For example, in Japan, many foreigners are not able to get a part time job or even rent an apartment. In addition, sometimes, still a sign “Japanese Only” may be seen in shop entrances. This may not be regarded with their skin color, yet people still judge others by skin color. If one is non-white, others would regard one is inferior to those who are white.
“People do not want to be distinguished by their skin color and at the same time people do not want to distinguish others with their skin color.” I wish every single person in the world would think in this way. It sounds simple, yet wheels within wheels, it is more complicated than it first seems to be. Those who have white skin color tend to have better employment, better income, better treatment and even better life (Nakano, 2009). Society is constructed with bunch of people in which discrimination are occurring from color differences. Thus it should have been actively argued for everyone to have equal eyes more than equal society. However, in a sense of beauty, it could be different.
The standard of beauty differs among countries. However, world widely, having lighter skin color, taller nose, bigger eyes, blond hair is considered as beauty in most of the countries, including countries in Asia (Chung, 2011). In Asia, Westerners have been the role model of beauty. For example in Japan, people would buy cosmetics which is lighter color than their real skin color since they have the idea of white or lighter skin is more beautiful. Korea as another example, it is more severe. In Korea, beautiful women are more likely to be employed and to have better life (Stewart, 2013). Thus, people get plastic surgeries and try to become beautiful to compromise to the society. Regarding white as beauty in the world is more common while has becoming a standard. Yet, in Brazil, they discover beauty in darker skin.
In Brazil, race is classified by skin color, which mainly has category of white, brown and black. In the society of Brazil, as same as other countries, the lighter skin one has, the better employment and income they could get (Nakano, 2009). In Brazil, there is discrimination in society. However in Brazil, not like Japan or Korea, women want to have golden and tanned skin. Thus women with lighter skin color use darker cosmetics to make their skin color darker than they have now (Stylist, 2014). In addition, in comparison with Korean more focuses plastic surgery in face, yet Brazilians more focuses on shape of their body. There are not many countries which find beauty in darker skin.
From these findings, I consider that one should not be treated based on the skin color they have or their looks. In a sense of beauty, the standard of beauty should be created by countries and create the standard of beauty from cultural aspect and also careful consideration in the society. Every race has its own charming point in every single part of their body and personality. From doing this, I believe more women in the world would be able to find much more confidence as who they are. Respecting others, respecting cultures, respecting one’s looks will lead to brighter future I believe.
Chung, C. (2011). ‘Westernizing’ surgery on the wise. Retrieved from http://www.smh.com.au/lifestyle/beauty/westernising-surgery-on-the-rise-20110905-1jsye.html
Stylist. (2014). Made in Brazil: Why Brazil leads the way with beauty trends. Retrieved from http://www.stylist.co.uk/beauty/made-in-brazil
Stewart, D. (2013). I can’t stop Looking at these South Korean Women who’ve had plastic surgery. Retrieved from http://jezebel.com/5976202/i-cant-stop-looking-at-these-south-korean-women-whove-had-plastic-surgery
Telles, E. (2009). “The Social Consequences of Skin Color in Brazil.” In Shades of Difference: Why skin color matters, edited by E. N. Glenn. Stanford, CA: Stanford University Press.
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