Tag Archives: identity

Nationality and Citizenship in Japan

Posted on by

by Shoki Fujimoto

As we studied in EKK class, Japan forces its people who has right to possess foreign nationality to choose one nationality. In short, we can have only one nationality in Japan. This is because Japan does not allow dual citizenship. Japan has kept the system for a long time. However, I found an article that created a stir in the field of citizenship in Japan. The article says that one member of the House of Councilors who was born in Finland petitioned abolition of the system of choosing nationality. According to the article, the hard choice made the “victims” anguish and because of it, superior human resources are leaking out of Japan. The politician named Martti Turunen thinks that we are facing a time that we should consider the present states of abolition of dual citizenship.

The netizens in Japan reacted against this petition. The main reactions of them are that we are not confronting the time of reconsidering dual citizenship and Japan should keep its systems. Moreover, the fact that Martti Turunen is supporting the movement of promoting voting rights for foreign residents. Conservative netizens have argued that the policy might destroy Japanese local small community.

I think this series of debate is largely biased by their political thought, but I think this can be a chance of reviewing Japanese way of regarding citizenship and nationality. I will check the merits and demerits of the policy. First, with it, people who have dual citizenship can go to both parent’s home countries easily. Next, they do not have to apply for permanent-residence visa. Negative opinions are that the policy can cause identity crisis, and it makes procedures of disembark difficult and complex.

Japan has been said that “homogeneous country”, and Japanese people have not have to think about it because of (thanks to) it. This has some relationship between insubstantiality about mixed ancestry people, hafu. I learned that most Japanese people have only positive image about hafu by the video we watched in a class. However, the realities of hafu were different from our fantasy over them.

In conclusion, Japanese people have had a fantasy of monoracial country, and it has made reviewing the value of mixed ancestry people or hafu. Martti Turunen’s policy created a chance to reconsider such situation. It is time to reconsider such situation.

References

GCNET [http://www.gcnet.at/citizenship/merit-demerit.htm](retrieved May 9,2013)

Serchina [http://news.searchina.ne.jp/disp.cgi?y=2011&d=1127&f=politics_1127_007.shtml] (retrieved May 9, 2013)

Ministry of Justice [http://www.moj.go.jp/MINJI/minji06.html] (retrieved May 9, 2013)

Hafu in Japan

Posted on by

by Maki Yoshikawa

In Japan, there are a lot of hafu increasing the number year by year. This is because an increasing number of international marriages.

Probably we imagine people with white or black skin and big eyes. This means we unconsciously imagine non- Asian people. This is the symbol of how we are not get used to see other races in our daily life.

I have been thinking about hafus are little different from foreigners in terms of their identity. Japanese in Japan has no difficulties to define them. Foreigners are aften treated as foreigner, however, in their hometown in other countries, they are never treated as foreigner. What about hafu in Japan?

My friend‘s father is American and she looks completely American. However she speaks fluent Japanese and she uses only Japanese in daily life. She said that when she enters staff room in university, they are suddenly in a hurry and start looking for a parson who can speak English. She feels strange and always says “I can speak Japanese” in Japanese fluently. We treat people with the first appearance. My friend thinks this is little disadvantage because she feels like treated as a foreigner even if her identity is Japanese at least living in Japan since she were born. In addition, Japanese people think she can speak English fluently.

She said in the US, she is often treated very friendly at first sight as American because of the appearance. What I found interesting and strange is that once he/she knows about that she is hafu Japanese, some people do not regard her as a complete American.

I was astonished because I have thought since the US is multiracial nation, the hafu is not big problem.

What I would like to insist is that like my friend, hafu can face the unconsciousness about their identity. I regard her as Japanese but I do not know if she thinks herself as a Japanese or American. Even if she thinks herself as an American, it does not matter because nothing changes between us just because of citizenship.

I think that because of this unconsciousness of identity, hafu feel more friendly with hafu. When hafu people feel alienated, in their mind there are three kind of people which is Japanese, Foreigner and Hafu.

I was so worried how to remove their uneasiness or difficulties in Japan because I have many hafu friends and this was my first time to think about their identity and how they feel about themselves.

In my opinion, we do not have to treat them as a special. Their identity is theirs and we do not have right to decide it. What is different is just an appearance for me.

There will be more and more international marriage and more and more hafu in Japan and in the future, my child can be hafu and his/her friend can be hafu as well.

We can cope with this problem easier following times. I have no clear way to solve their difficulties but I would like to do something since this is very familiar problem for me.

Hafu in Japan

Posted on by

by Ryoma Kagawa

What do Japanese people think about hafu? In the video about hafu in class, the Japanese interviewed responded to this question that hafu are pretty and cool, have good command of some languages, and behave socially, and some of the interviewees envied hafu and even wanted to be hafu for their image. Japanese people tend to have positive image about hafu in this way, but it seems that they do not really understand hafu because, in spite of such images, there are some problems with which hafu encounter in Japanese society.

The first problem is that hafu are often treated as if they were foreigners when they look like Westerner. For example, when they are hunting for a job, they are asked if they speak English very well or they go to attend church on Sundays. This is because Japanese people have the wrong view that Westerners, or Western-looking people, are English speakers and Catholics (Haefelin, 2013). However, hafu were raised in Japanese society and are familiar with Japanese culture, and some hafu are not so good at commanding English. Furthermore, the second problem is that hafu are often discriminated against especially in rural areas, no matter that they look like Western or Asian. I found a person who has a Japanese parent and a Chinese one on the Web and he once has had negative feelings for Japan due to discrimination which he experienced; yet he was sure that he would not be accepted in China as well because he had no command of Chinese language and was hardly close to Chinese culture (Yamashita, 2013). I think that hafu share Japanese culture, customs, and language with Japanese people who have Japanese parents, so they are not foreigners but Japanese.

In order for hafu to join in Japanese society, I believe that the Japanese should change their view on them, and there are some means for the conversion of the view. One of them is to teach children other cultures at elementary schools. While adults belong for a long time to Japanese society which avoids hafu, children have flexible thoughts. Consequently, it is thought that education of multiculturalism at an early age is efficient for forming a society which better includes hafu. Such a society cannot be achieved soon, but now that one in thirty babies in Japan is hafu, I think that they will come to be accepted in society gradually.

Some Japanese people regard hafu as special, and admire them, but it is true that they have difficulty belonging to Japanese society. For a society open to them, I think that to appeal to flexible mind of the young is of great significance. In the stream of globalization, I believe that this will be realized although it requires a long time.

References

Haefelin, S. (2013, February 18). Haahu to shushokukatsudou [Hafu and job hunting]. Haahu wo kangaeyou [Let’s think about hafu]. Retrieved May 7, 2013, from http://half-sandra.com/column/2013/02/18/1423.php

Yamashita, M. (2013, April 11). 30 nin ni 1 ri ga haahu no jidai tachihadakaru bunka no kabe wo dou norikoeruno ka? [The era that 1 in 30 is hafu – how do they overcome the cultural barrier in front of them?]. WEDGE Infinity. Retrieved May 7, 2013, from http://wedge.ismedia.jp/articles/-/2702

Should Japan Allow Dual Citizenship?

Posted on by

by Satoshi Tanaka

Through  globalization, a lot of companies have an office and a factory in foreign country, and people have many opportunities to work overseas. However, Japanese government allows people to have citizenship of only one country. As a result, Japanese people who work in a foreign country cannot get a service as citizen of the country without resigning their Japanese citizenship. However, getting other citizenship makes people difficult to come back and live in Japan. In some countries, government allows people to have dual citizenship, and it helps people to work in other country, but I think that dual citizenship has also some disadvantages.

Dual citizenship has both advantage and disadvantage. Firstly, getting dual citizenship makes people feel more comfortable to work in foreign country. For example, people have no right to vote for the person who governs the country where they live if they have only Japanese citizenship. Moreover, people cannot get service without citizenship there such as a support of a fee for medical care and education. Therefore, dual citizenship gives people a support to live in the country. However, it also has demerits. Dual citizenship makes the tax system much more confused. Which government do people have to pay tax to? Which government do people get pension from? Now, tax and pension are already very complex problem which the government has. By introducing dual citizenship, the government must manage people who work all over the world.

Then, I suggest that people have two types of citizenship, main citizenship and sub citizenship. This system has the advantage of dual citizenship and solves the disadvantage which it has. First, this system gives people services such as medical care support and education in the country where they work like dual citizenship. Moreover, this system solves the problem of tax and pension. By dividing two citizenships into main and sub, it is easy to divide tax into the tax for home country and the tax for the country where people work. Moreover, this system makes people more flexible to change the second citizenship because they have the main citizenship.

In conclusion, following the globalization, the opportunity to work overseas is increasing. The current system of citizenship cannot support people to work in foreign country. I think that Japan should suit the change of the society by introducing dual citizenship. However, dual citizenship has still disadvantages. Then, allowing two types of citizenship, main and sub, makes up for the weakness of dual citizenship.

What Are You Anyways?

Posted on by

by Robert Moorehead

Somehow I’d missed seeing the brilliant videos of Jeff Chiba Stearns until now. These videos explore the ins and outs of being a Canadian of mixed Japanese ancestry, including the common query, “What are you anyways?” In Japan, that same question would be “Nanijin?”

Click on the picture above to see the 10-minute animated film “What are you anyways?” You should also visit One Big Hapa Family, in which the filmmaker explores these identity questions for his extended family.

From the filmmaker’s site:

Follow the adventures of the Super Nip as filmmaker Jeff Chiba Stearns explores his cultural backgrounds growing up a mix of Japanese and Caucasian in the small Canadian city of Kelowna, BC. This short classically animated film looks at particular periods in Jeff’s life where he battled with finding an identity being a half minority – from his childhood origins to the epic showdown against the monster truck drivin’ redneck crew.

“What Are You Anyways?” is a humorous yet serious story of struggle and love and finding one’s identity through the trials and tribulations of growing up.

More info at http://www.meditatingbunny.com
Please like http://www.facebook.com/chibastearns

Mestizaje, Racism and Blackness in Veracruz, Mexico

Posted on by

by Isabel Cabañas Rojas

“Latin America is a region of mixture”. Many cultures, religions and races are gathered; all condensed in one major community, unified under one idea: we are mestizos. Every country has their own particular characteristics though, but despite historical or regional small differences, we are all mestizos, latinos, sons of a common history and memory derived from the presence of Spaniards and Native Americans. At least this is what we are told since childhood.

This assumption is probably one of the most powerful discourses still present nowadays, that defines our identities, nationally and as Americanos, even transcending internal boundaries within the region. A very powerful and, yet, dangerous discourse, for it hides a latent reality that has enabled discrimination and the suffering of many, a big ‘minority’, who does not enter in this category, as are the descendants of African slaves.

This has happened in many countries of Latin America; however, the case of Mexico is very emblematic: its historical trajectory of mixture has only accepted the presence of Spaniards and Indigenous populations, and has denied and silenced a whole history of sub-Saharan African migration and its role on the Mexican society. Because of Mestizaje, and its strong presence as a national ideology since the nineteenth century, the presence of Africans started to blur, for economic and social reasons. Until today being ‘black’ escapes the limits of being Mexican, and Mestizaje has come to hidden the phenotypic features that is better to erase, by a process of whitening, in order to belong.

As Sue (2009) explains, Mestizaje has become a national ideology category, dynamic and diverse, which makes really hard the analysis of color in the Mexican society, as almost everybody can be included on it (Sue, 2009, pp. 114-115). Thus, in a practical level, Mestizaje is a denial and elimination of any difference, as “we are all mestizos”.

Veracruz–along with the localities of Guerrero, Oaxaca and Tabasco–is one of the historical settlements of African people in Mexico, since the fifteenth century. Therefore, their descendants today, even though very mixed with the local population of Indigenous and Spaniards, have a skin and background of African features, which they try to hide so as to be part of a society that also has segregated them socially and economically (Velásquez & Iturralde Nieto, 2012, pp. 110-113). In a Survey made by the National Council to Prevent Discrimination (2011) around 15% of the interviewees think that their rights have not been respected because of skin color (National Council to Prevent Discrimination, 2011, p. 41).

This case of Afro-Mexicans in Veracruz, and the outcomes of their skin-colors for their daily life, challenges the notion of mestizaje, which not only has shaped the history and culture of Mexico, but of all the countries of Ibero-America; and sheds new light on other issues, such as Racism and Discrimination. Any discussion on Race and discrimination is, in paper, not pertinent, because Mexico became a race-blind country. How, then, can we address racial minority needs if they theoretically do not exist?

References

Martínez-Echazabal, L. (1998). Mestizaje and the Discourse of National/Cultural Identity in Latin America, 1845-1959. Latin American Perspectives, 25 (3), 21-42.

National Council to Prevent Discrimination. (2011). National Survey on Discrimination in Mexico, Overall Results [ENADIS, 2010]. Mexico.

Sue, C. (2009). The Dynamics of Color. Mestizaje, Racism, and Blackness in Veracruz, Mexico. In E. Nakano Glenn (Ed.), Shades of Difference. Why Skin Color Matters (pp. 114-128). Stanford University Press.

Velásquez, M. E., & Iturralde Nieto, G. (2012). Afrodescendientes en México. Una historia de silencio y discriminación [Afrodescendants in Mexico. A history of silence and discrimination]. Consejo Nacional para Prevenir la Discriminación.