Care Crisis at the Core of Gender Non-Equality

by Anna Dreveau

As Rhacel Salazar Parreñas notices in her chapter, “The Care Crisis in the Philippines,” a “crisis of care” is striking developed and developing countries.

As women in developed countries tend to a more masculine position, i.e. a career-oriented job instead of her traditional mother role. Those both income household generally let their children without any family care anymore. Indeed, the traditional gender roles are as such: the father is away from home, working as the family breadwinner and the mother stay at home, taking care of domestic labor and childcare. Those views are still contemporary, even in some developed countries, such as Japan.

However, in most Western societies, roles tend to become more gender-neutral. Does that mean that former female and male-specific role’s work share is equally divided ? That both parents manage to contribute to childcare and work ?

Alas, it was not the path paved by those claiming for a more gender egalitarian society. Wanted to be able to have a professional career, women did achieve to get it, but the load of work of their “mother role” did not decrease. Therefore, two options are offered: either being a “supermom”, being able to achieve both career and family life or simply abandon the task of taking care of the children to someone else, because of obvious lack of time.

As Parreñas observed, to respond to this demand of caretakers, women from developing countries, such as the Philippines, came to those families to be hired to take care of their children, leaving their own children back in their mother countries, generally in the custody of relatives.
The initially from-developed-country care deficit is thus moving into developing countries, through the process of global care chain. And quite similarly to developed countries, women gain the status of the main income earner of the family, getting the respect from this position within the family. Still, the buck is passed to those transnational mothers by mass media or local government as they are seen to have abandon their most important and initial role: being here and taking care of the children. Even though Parreñas’ examples can overcome the “not taking care of the children” part (as they do so as a “long-distance supermom”), their absence is undeniable.

Nevertheless, the real absent one in family life that can be observed in both developed and developing countries seems to be the father. Even though the father’s role is considered important even in gender non-egalitarian society, they are not relied on when the mother is away as other relatives or even elder siblings are preferred, as Parreñas’ interviewees testified. It would be unjust to claim that in Western countries, families do not rely on fatherhood as those societies became increasingly aware of both parenting’s benefits. Still, even those rely more on motherhood to raise children: as an example, when a couple get a divorce, this is easier for the mother to get custody for the child(ren) than it is for the father.

Getting more gender equality do not mean getting women at the same standards than men, but creating middle standards in which both gender can fit equally. Dividing work and family life more equally is one of the solution, but the most important thing to get rid of is those sexist expectations that just build the gender non-egalitarian societies around the world.

‘You Mean Women Deserve Careers?’ Patriarchal Japan Has Breakthrough Moment

japansociology:

Time’s second of two articles on gender inequality in Japan …

Originally posted on World:

Correction appended: Oct. 1, 2013, 11:10 p.m. E.T.

On my last visit to Japan something happened that I don’t think I’ve ever experienced before: a man served me tea. Granted, the situation was extenuating. I was on a remote military base on a teeny, tiny island in the middle of the East China Sea. The radar facility wasn’t exactly teeming with women.

The marginalization of women in Japan is so pervasive that after a while you don’t even notice it at all. You go to a meeting and the receptionist who greets you with a bright grin and deep bow is a woman. The important person you’re meeting is a man. The person who serves you tea and cookies is a woman. She may boast superior analytical skills and a degree from an elite university — nearly half of Japan’s college graduates are women. But her menial job is dictated…

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What’s Holding Japanese Women Back

japansociology:

Time magazine gives Japan a one-two punch of critiques of the country’s treatment of women. First up, Sylvia Ann Hewlett …

Originally posted on Ideas:

Educated women are a key engine powering “Abenomics,” Prime Minister Shinzo Abe’s plan to revive Japan’s somnolent economy.  In speeches this week at the New York Stock Exchange and the United Nations, Abe has spotlighted women as a major source of potential that has not been fully utilized. “If these women rise up,”  he said, “I believe Japan can achieve strong growth.”

The call for a culture change that would allow women to “lean in” is long overdue. To be sure, Japan has long prioritized equal access to education for women – with a result that Japanese girls score higher in science than boys and constitute nearly half (48%) of university graduates. Yet only 67% of college-educated women are currently employed, and many of them either languish in low-paid, part-time jobs or are shunted into dead-end “office-lady” roles serving tea for male managers and dusting their desks at the end…

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Marrying not for One’s Self but for Others: Hinduism in India

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by Aya Murakami

“We believe in Love Marriage. But we cannot marry someone who have different customs, religion, speak different language. ”

Different ethnic groups, religions and language exist in India, where has the 7th largest area and 2nd largest population in the world. In India, there are over eight religions, complex social stratification system called caste, and more than 15 language is spoken in different areas. Since different religions have very different cultures, I will talk about Indian Hindus in this post, which accounts for 80% of the total population in India, and consider their ideas towards marriage. (When I mention “Indian” in this post, it refers to “Hindu”.)

Arranged marriage is very popular in India. There are newspaper ads and internet matrimonial service has been becoming popular. Currently, I live with several Indian students and I asked them about this matrimonial service. Most of them have visited one of these websites and told me which factors they look at when choosing the partner.

  1. Caste
  2. Economic Class of the Partner and his/her family
  3. Job Status for Men/Appearance for Women

The same religion and the same caste are absolute requirement, and better economic class is preferable, they told me. But, the third comes job status for men and appearance for women. Job status for men is related to economic class, however, what is exactly “appearance” means? Which characteristics Indians put importance on?

  1. Fair
  2. Slim
  3. Facial Features

Having “Fair” skin is the most and very important feature of appearance, Neha and Tanushree, two Indian girls told me. Although there is a famous skin lightening cream called Fair & Lovely, Neha who belongs to the highest caste, Brahmins, said that skin-lightening cream is barely used in her caste since most of the people have “fair” skin. General idea of skin tone in India is that the lower the caste the darker people’s skin tone becomes and the darker their skin tone the more likely people use skin-lightening cream.

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“It is not about how you feel, it is about how it will affect your family and how it will portrait your family in the society.”

Coming back to the Indian Hindu and their marriage, through reading books and talking with my Indian friends, I realized that they often used the word “we” instead of the word “I”. I thought that it represents the idea that first priority for Indian people is not how they feel but how the others feel. Thus, when it comes to marriage, their first concern not whether or not they love someone but how their society and families judge them. That is one of the reasons why arranged marriage is popular than love marriage in India. Religion, caste, economic class and appearance, each factors plays important role in Indian marriage. Marriage determines social status of Indian’s family in their society, thus arranged marriage is considered as necessary to carefully consider how well the partner can represent the family in the society.